| Home - Latest News | Introduction | Bayside Prophecies | Directives from Heaven | Order Form | Testimonies | Veronica Lueken | Miraculous Photos | Bible | Radio Program |

Cardinal Arinze: Catholics are "forced to endure" horizontalism, banalization, and secularization in liturgy which "does damage to Catholic faith"...

"I am the foundation, and when I speak of death, I do not mean the extinction of My Church. But I say unto you now, all Bishops and Cardinals, all that is rotten will fall. You consort with the enemies of your God for money and power, and they are waiting to pick your bones clean. You will not bring about a conversion of those who are presently apostate by compromising your Faith or changing the construction of the exterior lines of My Church; and by that I mean the physical appearance and the manner in which you conduct the Holy Sacrifice of the Mass.
     "Many are giving My Body in a manner that can only be called blasphemy. Many are accepting My Body in the Eucharist in a manner that defames the Divinity, and also promotes unholiness, paganism, and impurity of heart and actions during the Holy Sacrifice of the Mass." - Jesus, May 26, 1979

Zenit reported on January 20, 2007:

Here is an address given by Cardinal Francis Arinze at a colloquium to celebrate the golden jubilee of the Institut Supérieur de Liturgie of the Institut Catholique de Paris. The prefect of the Congregation for Divine Worship and the Sacraments gave the address Oct. 26.

* * *

At the Service of the Mysteries of Christ

1. Fitting Celebration. Time of Grace

God be praised that the Institut Supérieur de Liturgie is celebrating a half-century of its life and service. In these 50 years this institute has made a significant contribution to liturgical reflection, life and allied formation in the Church. We pray the Lord Jesus to bless and reward all who in the past, or at the present time, have contributed to the work of this important section of the Institut Catholique de Paris. The Congregation for Divine Worship and the Discipline of the Sacraments offers its warm congratulations to the institute.

A jubilee celebration such as this is a time not only for thanksgiving but also for reflection, for re-examination of orientations, for clarification of the road map, and for resolutions for the future. Let us touch on some of the areas which a higher liturgical institute such as this one could seek to serve. It is important to show the light in matters liturgical. The "ars celebrandi" and the homily deserve special mention. An ecclesiology of communion includes clarity on the roles of the priest and of the diocesan bishop. A consideration of these elements will help us to conclude with a listing of the major services expected of a liturgical institute.

2. Show the light in matters liturgical

Primary among the duties of a higher liturgical institute is to be a beacon of light in matters liturgical. It informs and forms leaders who appreciate the riches to be found in the public worship of the Church and who will be ready to share them with others. It throws light on the close link between theology and liturgy, between the faith of the Church and the celebration of the mysteries of Christ, between the "lex credendi" and the "lex orandi."

While, therefore, a higher liturgical institute should promote research, it above all bases its strong and durable foundations on the faith, on the Tradition of the Church and on the heritage enshrined in liturgical texts, gestures and postures. Such an institute appreciates that the sacred liturgy is a gift we receive from Christ through the Church. It is not something that we invent. It has therefore unchangeable elements which come from our Savior Jesus Christ, as in the essential forms of the sacraments, and changeable elements which have been carefully handed on and guarded by the Church.

Many abuses in matters liturgical are based, not on bad will but on ignorance, because they "involve a rejection of those elements whose deeper meaning is not understood and whose antiquity is not recognized" ("Redemptionis Sacramentum," No. 9). Thus some abuses are due to an undue place given to spontaneity, or creativity, or to a wrong idea of freedom, or to the error of horizontalism which places man at the center of a liturgical celebration instead of vertically focusing on Christ and his mysteries.

Darkness is chased away by light, not by verbal condemnation. A higher liturgical institute trains experts in the best and authentic [theological]-liturgical tradition of the Church. It forms them to love the Church and her public worship and to follow the norms and indications given by the magisterium. It also provides appropriate courses for those who will promote ongoing liturgical formation for clerics, consecrated people and the lay faithful.

As Pope John Paul II wrote the Plenary Assembly of the Congregation for Divine Worship and the Discipline of the Sacraments a month before his death: "It is urgent that in parish communities, in associations and in ecclesial movements there be assured adequate courses of formation, so that the liturgy be better known in the richness of its language and that it be lived in fullness. To the measure to which this is done, the result will be benefits showing themselves in personal and community life" (Letter of John Paul II to Cardinal Arinze, March 3, 2005, No. 5).

3. Promotion of "ars celebrandi"

A consequence of sound [theological]-liturgical grounding and proper formation in faith and reverence is that the "ars celebrandi" will be promoted not only on the part of the celebrating priest, but also as regards all others who take part in liturgical functions, above all, the deacon, but also altar servers, readers, those who direct the singing and all the faithful who participate.

"Ars celebrandi" is based on the theological truth articulated by the Second Vatican Council, namely that "the liturgy is considered as an exercise of the priestly office of Jesus Christ. In the liturgy the sanctification of man is manifested by signs perceptible to the senses, and is effected in a way which is proper to each of these signs; in the liturgy full public worship is performed by the Mystical Body of Christ, that is by the Head and his members" ("Sacrosanctum Concilium," No. 7).

A liturgical institute should help everyone concerned in a liturgical celebration to appreciate this truth. The first place goes to the celebrating priest or bishop. If they are sufficiently inserted into the meaning of liturgical celebrations which have Christ as their Head, if they respect the Scripture, Tradition, historical roots of the sacred texts and the theological riches of liturgical expressions, then the results will be a happy manifestation of the "ars celebrandi."

Liturgical celebrations will beautifully manifest the faith of the Church, nourish this faith in the participants, awaken this faith in the dormant and the indifferent, and send the people home on fire to live the Christian life and spread the Gospel. This is very far from the cold, man-centered and sometimes openly idiosyncratic mannerism which our Sunday congregations are sometimes forced to endure. Both the Letter of Pope John Paul II already mentioned (No. 3) and the October 2005 Synod of Bishops (Proposition 25) emphasize the importance of "ars celebrandi."

4. The homily

"The homily," says the Second Vatican Council, "is to be highly esteemed as part of the liturgy itself" ("Sacrosanctum Concilium," No. 52). In it the Word of God is bread broken for the people. The sacred readings are related to the realities of life in the world of today. The homily, well delivered, should make the people's hearts burn within them (cf. Luke 24:32).

Unfortunately, many homilies as delivered by priests or deacons are not up to what is desirable. Some homilies seem to be mere sociological, psychological or, worse still, political comments. They are not sufficiently grounded in Holy Scripture, liturgical texts, Church tradition and solid theology. In some countries there are people who do not appreciate that the delivery of the homily at the Eucharistic Sacrifice is a pastoral ministry assigned only to ordained ministers: deacon, priest or bishop. Lay people laudably conduct catechesis outside Mass, but not the homily which demands ordination.

A higher liturgical institute can help spread the right convictions regarding the homily. It can help create a climate of opinion which will lead to more substantial pastures for the people of God, considering that for many Catholics the homily is probably the only ongoing religious and catechetical formation that they receive in the week (cf. Letter of Pope John Paul II, No. 4; October 2005 Synod: Proposition 19).

5. The liturgical role of the priest

It is crucial that a higher liturgical institute delineate clearly the role of the priest in the sacred liturgy. The Second Vatican Council says that "the wished-for renewal of the whole Church depends in large measure on a ministry of priests which is vitalized by the spirit of Christ" ("Optatam Totius," No. 1).

The common priesthood of all the baptized and the ministerial priesthood of the ordained priest come from Christ himself. Confusion of roles in the hierarchical constitution of the Church does damage. It does not promote witness to Christ nor holiness for clergy and laity. Neither attempts at the clericalization of the laity, nor efforts toward the laicization of the clergy, will bring down divine graces. "In liturgical celebrations," says Vatican II, "whether as a minister or as one of the faithful, each person should perform his role by doing solely and totally what the nature of things and liturgical norms require of him" ("Sacrosanctum Concilium," No. 28). It is false humility and an inadmissible idea of democracy or fraternity, for the priest to try to share his strictly priestly liturgical roles with the lay faithful.

It is not therefore superfluous to state that a higher liturgical institute, just as any theological faculty, should help people to see that the priesthood is an integral and constitutive part of the structure of the Church and that therefore we absolutely need ordained priests to celebrate Holy Mass, to absolve people from their sins in the sacrament of penance and to anoint the sick (cf. James 5:14-15).

Moreover, if fuller spiritual benefits are to come to people at weddings and funerals, then we need priests to celebrate the Eucharistic Sacrifice, preach spiritually enriching homilies to the people, some of whom would otherwise rarely come to Mass, give them blessing and be a sign that the Church is near them at such a milestone in their lives. No doubt, it is necessary that the priest does not merely perform liturgical functions, but that his ministerial activities come from the heart and that his pastoral presence be a spiritual nourishment for the people.

If the role of the priest is weakened or is not appreciated, a local Catholic community may be dangerously lapsing into the idea of a priestless community. This is not in line with the genuine concept of the Church instituted by Christ.

If a diocese does not have enough priests, initiatives should be taken to seek them from elsewhere now, to encourage local vocations and to keep fresh in the people a genuine "hunger" for a priest (cf. John Paul II, "Ecclesia de Eucharistia," No. 32). Non-ordained members of the faithful who are assigned some roles in the absence of a priest have to make a special effort to keep up this "hunger." And they should resist the temptation of trying to get the people accustomed to them as substitutes for priests (cf. op. cit., No. 33). There is no place in the Catholic Church for the creation of a sort of parallel "lay clergy" (cf. "Redemptionis Sacramentum," Nos. 149-153,165).

Priests on their part should show themselves transparently happy in their vocation with a clear identity of their liturgical role. If they celebrate the sacred mysteries with faith and devotion and according to the approved books, they will unconsciously be preaching priestly vocations. On the other hand, young people will not desire to join a band of clerics who seem uncertain of their mission, who criticize and disobey their Church and who celebrate their own "liturgies" according to their personal choices and theories.

A higher liturgical institute and a theological faculty are precious instruments in the hands of the Church for the sharing of the correct theology on the priest as Christ's instrument in the sacred liturgy.

6. The role of the bishop

Obviously ecclesial communion has to mean "communion" with the diocesan bishop and between bishops and the Pope. In the diocese, the bishop is the first steward of the mysteries of Christ. He is the moderator, promoter and guardian of the entire liturgical life of the diocesan Church (cf. "Christus Dominus," No. 15; Code of Canon Law, Canon 387; "Redemptionis Sacramentum," No. 19). The bishop directs the administration of the sacraments and especially of the holy Eucharist. When he concelebrates in his cathedral church with his priests, with the assistance of deacons and minor assistants, and with the participation of the holy people of God, "the Church reveals herself most clearly" ("Sacrosanctum Concilium," No. 41).

Catholic theological faculties, liturgical institutes and pastoral centers are there to help the bishop, the chief pastor in the diocese. They also in appropriate ways cooperate with the bishops' conference and the Apostolic See and help to explain and spread their documents and instructions. They are obvious treasured advisers to the diocesan bishop, bishops' conferences and the Holy See. They appreciate and help people to understand that the sacred liturgy is not a free-for-all research area, but rather the public and official prayer of the Church for which the Pope and the bishops are chiefly responsible. A Catholic institute or theological faculty thus sees that it is not right for it to run parallel to the bishop or the Holy See, or to regard itself as an independent observer or critic.

Here we must thank the Institut Supérieur de Liturgie for the positive role it has played for half a century in the Church, in promotion of the sacred liturgy and of ecclesial communion. This leads us to conclude with a listing of some of the services expected from a higher liturgical institute.

7. Services expected from a higher liturgical institute

It follows from the foregoing considerations that a higher institute for the liturgy should be a house of light and love. It should prepare, inform and form experts on the sacred liturgy. It is its role to inspire people with faith and with love for the Church so that they appreciate that liturgical "norms are a concrete expression of the authentically ecclesial nature of the Eucharist; this is their deepest meaning. Liturgy is never anyone's private property, be it of the celebrant or of the community in which the mysteries are celebrated" ("Ecclesia de Eucharistia," No. 52).

This means that liturgical institutes should arm people to reject banalization, desacralization and secularization in matters liturgical. Horizontalism which makes people tend to celebrate themselves instead of the mysteries of Christ does damage to Catholic faith and worship and deserves to be avoided.

An institute such as yours exercises great influence because of the orientation and spirit which it imparts to its students, because of its publications and because of its moral authority in giving ideas to diocesan liturgical and pastoral centers and to publishing houses. This influence goes beyond France and reaches villages in Africa, Asia and the Pacific.

A higher liturgical institute can be a powerful help to the bishop, to the bishops' conference and to the Holy See, in the formulation of liturgical directives and in the articulation of the theology which underpins liturgical rites. Since "the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the fountain from which all her power flows" ("Sacrosanctum Concilium," No. 10), no one can fail to see the importance of the apostolate of a liturgical institute.

Institut Supérieur de Liturgie, I greet you as you complete your 50th year! May the most Blessed Virgin Mary, Mother of our Savior whose mysteries we celebrate in the liturgy, obtain for this institute and all its sisters throughout the world joy, efficiency and ecclesial growth in the discharge of this high vocation and mission.
 

"The institution itself, as set by Me, remains to be true; however, the cavorting and the banjos and the guitars and the musical interludes and the dancing are all created by satan. So you can understand that satan has entered now with his armies in full regalia, appearing as humans. However, they are demons in disguise, and they have one ultimate aim: to try to destroy My Church, the Roman Catholic Church, with the seat of Peter as the head." - Jesus, March 18, 1989

"Jesus is not pleased with the manner in which His clergy are carrying out their vocations, and, also, the Mass.  Jesus wishes that the Old Mass be returned to wipe out many of the errors that have crept in since the New Mass has started.” – Veronica, July 1, 1985 

Note: Our Lady of the Roses dictated to Veronica a message to be given to Pope Paul VI on September 1, 1969, just three weeks before Cardinals Ottaviani and Bacci delivered their letter, now known as the "The Ottaviani Intervention," to Pope Paul VI. Our Lady warned Pope Paul VI that he had been "innocently misled to not visualize the destruction to souls wrought by the revision and acts of sacrifice left to the free conscience of the human soul." (Read more...) 

Directives from Heaven…http://www.tldm.org/directives/directives.htm

D1 - The Holy Sacrifice of the Mass  PDF
D85 - Tradition  PDF
D123 - Catholic Church, Part 1  PDF
D124 - Catholic Church, Part 2  PDF
D127 - Vatican II   PDF
D184 - Church of Man,  Part 1    PDF
D185 - Church of Man,  Part 2   PDF
D193 - Turn Back: You are on the Wrong Road    PDF
D211 - Changes, Part 1   PDF
D212 - Changes, Part 2   PDF
 

Articles...

Liturgy:

 

Pope Benedict XVI on the disintegration of the liturgy
http://www.tldm.org/news7/PopeBenedictXVIDisintegrationOfLiturgy.htm

Pope Benedict XVI: the Mass reduced to a show
http://www.tldm.org/News7/PopeBenedictXVIMassReducedToAShow.htm

Cardinal Stickler on the changes in the Mass and Vatican II
http://www.tldm.org/news7/Stickler.htm

Msgr. Klaus Gamber's insights are strikingly close to Our Lady of the Roses messages on the Mass and tradition
http://www.tldm.org/news6/Gamber.htm

Cardinal Arinze questions suitability of guitars at Mass
http://www.tldm.org/News8/ArinzeQuestionsGuitarMasses.htm

Thoughts on alterations in the liturgy by Cardinal John Henry Newman
http://www.tldm.org/News7/Newman.htm

Pope Benedict XVI on the theology of kneeling
http://www.tldm.org/News8/PopeBenedictXVITheologyOfKneeling.htm

Latin, the universal language of the Catholic Church
http://www.tldm.org/news5/latin.htm 

 

Tradition:

"You cannot separate Tradition from your Faith"
http://www.tldm.org/news6/tradition1.htm 

Return the use of patens
http://www.tldm.org/news4/patens.htm

“Kneel before your God in the Eucharist”
http://www.tldm.org/News5/kneeling.htm 

 

Vatican on kneeling for holy Communion
http://www.tldm.org/vatican%20letter.htm 

 

Should women cover their heads in Church?
http://www.tldm.org/news6/veils.htm 

 

Pope John Paul II recommends praying the St. Michael Exorcism
http://www.tldm.org/news6/exorcism.htm 

 

Restore the high altar
http://www.tldm.org/news5/main%5Faltar.htm

"You cannot separate Tradition from your Faith"
http://www.tldm.org/news6/tradition1.htm 

Vatican II:

Vatican II, part 1: Infiltration of the Church
http://www.tldm.org/News6/VaticanII-1.htm

Vatican II, part 2: Dark clouds forming before Vatican II
http://www.tldm.org/News6/VaticanII-2.htm

Vatican II, part 3: the satanic revolution gains momentum at the Council
http://www.tldm.org/News6/VaticanII-3.htm

Links…

Pope Benedict XVI harshly condemns Masses that have been transformed “into spectacles that require directors of genius and talented actors"

http://www.chiesa.espressonline.it/dettaglio.jsp?id=28889&eng=y

 

Pope Benedict XVI Long-time Supporter of the Traditional Latin Mass, Una Voce America
http://www.unavoce.org/news/2005/benedict_xvi.html

 

Why Latin? The Latin Mass Society of Ireland
http://indigo.ie/~colmgren/latsoc/template/latin_hist.htm

 

The Popes on the Latin language, Una Voce
http://www.unavoce.org/popes.htm

 

Pope John Paul II strongly encourages use of “immortal language”, Una Voce
http://www.unavoce.org/popelatin.htm

 

The Sacredness of Tradition, by Alice Von Hildebrand

Click here to email this page to a friend.

Place a Crucifix on the outside of your front and back door...  The only real protection against terrorists...
Jesus - "Pray and wear your sacramentals. And, also, My children, I ask you again to place a crucifix upon your door. Both front and back doors must have a crucifix. I say this to you because there will be carnage within your areas, and this will pass you by if you keep your crucifix upon your doors." (6-30-84) (Testimonies of lives and homes saved by the crucifixes.)  http://www.tldm.org/news/crucifix.htm 

Heaven’s Home Protection Packet...
Our Lord stated we must have crucifixes upon the outside of all of our outside doors. In the "Heaven’s Home Protection Packet" there are instructions, four crucifixes, and a tube of special cement for wooden or metal crucifixes. Wooden crucifixes adhere better to the doors when the aluminum strap is removed from the back. Put a light coat of cement on the back of the crucifix and then press it to the outside of the door. If you have any problems, you can call us at 616-698-6448 for assistance. This Heaven’s Home Protection Packet is available for a donation of $5.00 plus $3.00 shipping and handling. Send $8.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P15  (Order Form)

Incredible Bayside Prophecies on the United States and Canada book . . .
We have researched the Bayside Prophecies on the United States and Canada and put these outstanding prophecies in a 360 page pocket size paperback book.   Veronica said it was very good.  It tells what is going to happen here and how to prepare for it.  Every North American must read this book!  Item #B2 Cost $5.00 (Order Form)

Your names have been written in Heaven… "It is not by accident that you are called by My Mother, for your names have been written in Heaven.... But with this great grace you have great responsibility to send this Message from Heaven throughout the world, for if you are able to recover just one more for Heaven, an additional star shall be placed in your crown." - Jesus, August 5, 1975

A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation.  For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters.  Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976

The sin of omission...  "The sin of omission shall condemn many to hell, be they layman or Hierarchy.  I repeat:  not the sin of commission, but the sin of omission will commit many to hell." - Our Lady of the Roses,  October 6, 1980
 

We encourage everyone to print or email copies of this web page to all the Bishops and all the clergy.  Also, email or send this web page to the news media and as many people as possible.

Email this page to a friend.

| Home - Latest News | Introduction | Bayside Prophecies | Directives from Heaven | Order Form | Miracles & Cures | Veronica Lueken | Miraculous Photos | Bible | Radio Program |

The electronic form of this document is copyrighted.    
Quotations are permissible as long as this web site is acknowledged with a hyperlink to: http://www.tldm.org
Copyright © These Last Days Ministries, Inc. 1996 - 2007   All rights reserved.
P.O. Box 40                   616-698-6448
Lowell, MI 49331-0040
Revised: July 26, 2018