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Human cloning
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In a January 30th article from the BBC news, Professor Panos Zavos says that the world must "come to grips with cloning." He is spokesman for a group that has plans to clone a human being by the year 2003. The article reads:
The first major implications of cloning became apparent in February of 1997, which marked the world's first public knowledge of the cloned sheep, Dolly. Ian Wilmut, a scientist at a tiny biotechnology company in Edinburgh, Scotland announced the cloning of the first sheep born in July 1996.[1] Wilmut's scientific accomplishment broke upon the world's media as one of the most interesting yet alarming events to hit the news in years, alarming in the real possibility that this new-found technology will inevitably lead to experimentation in the field of human clones. The topic of cloning has existed for decades. Ever since the determination of the structure of DNA by Francis Crick and James Watson in 1953, the topic has been discussed widely, in scientific and informal debate, in movies, and in books, such as Aldous Huxley's Brave New World in which humans were cloned to perform specific tasks in society. Imagination has not been lacking, only the technology. Until now. In fact, there has been unconfirmed reports that in South Korea's Kyunghee University Hospital scientists have already cloned the first human embryo, which was subsequently destroyed.[2] Although denied by many to be only a hoax, it nevertheless brings home the immediacy of this new and very real bioethical issue. One of the South Korean scientists responsible for this alleged first human clone is Dr. Kin Seung Bo. In an interview with the BBC, Dr. Bo was asked when the first human clone would be born. His reply: "Sooner than you think." [3]
EUGENICS In 1970, I.I. Gottesman, a director of the American Eugenics Society, stated: "The essence of evolution is natural selection; the essence of eugenics is the replacement of 'natural' selection by conscious, premeditated, or artificial selection in the hope of speeding up the evolution of 'desirable' characteristics and the elimination of undesirable ones." Shortly after the turn of the century, the American Journal of Eugenics advertized itself by noting that it was "formerly known as Lucifer the Light Bearer." Eugenics has certainly carried with it an ideological outlook. Galton suggested that it should function as a religion, a sentiment echoed by George Bernard Shaw, Bertrand Russell and others. Julian Huxley, the first Director-General of UNESCO stated: The word religion is often used restrictively to mean belief in gods; but I am not using it in this sense... I am using it in a broader sense, to denote an overall relation between man and his destiny, and one involving his deepest feelings, including his sense of what is sacred. In this broad sense, evolutionary humanism, it seems to me, is capable of becoming the germ of a new religion, not necessarily supplanting existing religions but supplementing them.
In an editorial from Human Life International: Human cloning has nothing to do with privacy or autonomy or women's rights. To understand the [cloning] debate, you have to find and understand some other power base in Washington, some other movement some other ideology. There is a powerful force in the nation dealing with issues of human reproduction, other than pro-lifers and feminists. Many scientists have long since stepped
over the moral barrier, ignoring the fact that just because something
is scientifically possible, doesn't mean it is morally permissible.
"You wander
about now in your earth, man of science, seeking to reach the
gates of the eternal Kingdom. Man of science, in his arrogance,
seeking to create life. I say unto you: no man shall take the
power of creation into his hands, for he will destroy
himself."
-Jesus, February 1, 1977
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