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These Last Days News - October 30, 2014

The Seven Deadly Sins and Their Remedies...

"The young children must be taken by their parents to the temples--the Houses of My Son--throughout your world. They must learn by habit a good example of cleansing of their soul by confession. The good priests of earth, those who have been dedicated and received this consecration from My Son, must take these tender souls and nurture them in their Faith."- Our Lady of the Roses, November 20, 1975

1 Peter 5 reported on October 22, 2014:

The disorder introduced into our human nature by Adam’s fall from grace reveals itself especially through seven dominant vices known in the Catholic tradition as the capital sins. These are: pride, avarice, lust, anger, gluttony, envy, and sloth. We call them “capital” sins (from the Latin caput, “head”) because they are the sources or fountainheads of all the sins people commit, whether sins of commission or sins of omission. We call them “deadly” because they cause spiritual death; Archbishop Fulton J. Sheen liked to call them the “seven pallbearers of the soul.”

Spiritual growth is impossible unless we try to dig up the roots of our sins with the help of God’s illuminating and sanctifying grace.

Pride

The first of the seven deadly sins is pride, defined as inordinate self-esteem or self-importance. Pride is the prolific source of countless sins, including presumption, hypocrisy, disobedience to lawful superiors, hardheartedness to subordinates, acrimony, and boastfulness. Some of the ways in which sinful pride manifests itself are: exaggerating one’s own talents, attributing to oneself qualities one lacks, magnifying other people’s defects, putting other people down, ingratitude, and failing to attribute one’s gifts and talents to God.

We know from Sacred Scripture that pride is the bottleneck of all graces (Jas 4:6); that it is self-ruinous (Lk 14:11); that God hates it (Prov 8:13) and punishes it (Prov 16:5); and that it deprives one’s good works of merit in God’s sight because it makes one perform them with a wrong intention (cf. Mt 6:1-2).

Humility, or poverty of spirit, is the opposite of pride. Just as pride is the foundational sin, so humility is the foundational virtue and thus ranks first among the Beatitudes (Mt 5:3). The virtue of humility makes us indifferent to worldly power, prestige and riches, so that we might keep our focus on God, who alone is our supreme joy.

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior in His Passion, undergoing the cruelest torments yet uttering no complaint and showing no resentment (cf. 1 Pt 2:23). Then pray: From the sin of pride deliver me, O Lord.

Avarice

Avarice, also known as covetousness or greed, is defined as the immoderate desire of earthly goods, especially those that belong to others. Of the Ten Commandments, two regulate not only our external actions but even our internal desires. These are the ninth and tenth commandments, both of which forbid avarice (“You shall not covet…”).

Saint Paul calls avarice the “root of all evils” (1 Tim 6:10). Robbery, theft, fraud, parsimony, and callousness toward the poor all stem from avarice. But there are more subtle forms of avarice that may blind us to the sinfulness of our actions. Some people imagine that just because they found some money or personal belongings, the items belong to them (“Finders keepers!”). Unscrupulous contractors put in time not required for the job at hand, or use inferior materials at a higher price. Gambling, playing the stock market, and purchasing goods on credit are not in themselves sinful, but they become sins if a person risks loss so great that he cannot pay his debts and support his dependents. Advertisers convince us that we must have the latest fashions or models, when we could just as well continue to use our serviceable appliances, clothing, cars, smartphones, etc.

Saint Francis de Sales says that everyone claims to abhor avarice. We wax eloquent when we explain how we must have the necessary things to get along in the world. But we never think we have enough, so we always find ourselves wanting more. How often do we include avarice in our examination of conscience or bring it up in confession?

We can enjoy the goods of this world, but we must be on guard not to become unduly attached to them and thus fall into idolatry (cf. Eph 5:5). God alone is our supreme happiness. Of all people, Christians should not be overly concerned with earthly goods, for our heavenly Father has care of us (cf. Mt 6:31-32). Does this mean we should neglect our duties and occupations? Certainly not. It means that, while attending to our affairs, we must not neglect the affairs of the soul. “Seek first [God's] Kingdom and His righteousness,” Our Lord promises, “and all these things shall be yours as well” (Mt 6:33).

Mercy is the virtue that opposes avarice. Peter Kreeft writes in Back to Virtue that avarice is “the centrifugal reach to grab and keep the world’s goods for oneself,” whereas mercy is “the centripetal reach to give, to share the world’s goods with others.” Mercy is the antidote to the greed that poisons the soul.

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our Savior, whose Passion depicts a progressive impoverishment. He is abandoned by most of His disciples, then stripped of all honor and finally of life itself. Then pray: From the sin of avarice deliver me, O Lord.

Envy

Of the seven deadly sins, envy is the only one that gives us no pleasure at all, not even fleeting satisfaction. Envy is defined as sadness over another’s happiness, blessings or achievements, such that we should want to see the other person deprived of those goods, and we are happy when he has actually lost them. Like all sins, envy proceeds from the foundational sin of pride, which cannot tolerate a superior or a rival. It takes many different forms, including annoyance at hearing another person praised, depreciating the good reputation of others by speaking ill of them, and desiring to eclipse others even by questionable methods.

Envy poisons our whole being. Because Cain was envious of his brother Abel, he “was very angry, and his countenance fell” (Gen 4:5). Because the sons of Jacob envied their brother Joseph, “they hated him, and could not speak peaceably to him” (Gen 37:4). Because Saul was envious of David, he “eyed David from that day on” (1 Sam 18:9). “Jealousy and anger shorten life, and anxiety brings on old age too soon” (Sir 30:24).

Saint Paul places envy among the works of the flesh and declares that “those who do such things shall not inherit the Kingdom of God” (Gal 5:19-21). He bids us “conduct ourselves becomingly as in the day, not in … quarreling and jealousy” (Rom 13:13). In private matters, envy produces angry words (1 Cor 1:11) and harmful deeds (Jas 3:16). In public matters, it breeds war, symbolized in the Apocalypse by the rider on the red horse who was given power “to take peace from the earth, so that men should slay one another, and he was given a great sword” (Rev 6:4; the sword stands for war). Among Christians, discord born of envy can lead to the sin of schism, or separation from the universal Church, which is what the Apostle feared would happen in the Christian community at Corinth (1 Cor 11:18-19). And envy can make priests and vowed religious resent their celibacy when they see happily married people.

Generosity is the opposite of envy. Whereas envy brings only sorrow and pain, generosity is the seedbed of joy. This should come as no surprise, since we are created in the divine image. We are truly happy insofar as we are conformed to God the Holy Trinity, whose very essence is self-giving love and receptivity. Saint Anselm of Canterbury teaches that our ultimate joy in heaven will be increased by the absence of envy: “If anyone else whom you love as much as yourself possessed the same blessedness, your joy would be doubled because you would rejoice as much for him as for yourself.”

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior before Pontius Pilate, delivered up out of envy by the chief priests (Mk 15:9-10). Then pray: From the sin of envy deliver me, O Lord.

Anger

Fourth on the list of the seven deadly sins is anger, or “wrath” in Old English. What most people mean by “anger” is often not a sin, but simply an emotional response to a perceived injustice, wrongdoing, or annoyance. Such was Our Lord’s anger at the money-changers in the Temple (Mk 11:15-19).

Just as it is wrong to be angry without cause, so it is wrong not to be angry when there is cause. Peter Kreeft illustrates the point in Back to Virtue: “To be angry at the lawyer who got the drug pusher free on a technicality is not sinful, especially when your son is lying in a coffin after an overdose from that pusher.” A more common example of anger that is not sinful but righteous is that of a parent at the misconduct of a child, provided the parent’s response is not excessive. The parent still loves the child but is angry at the child’s bad behavior.

Alas, Original Sin has invaded every corner of our soul. Consequently, anger is often a violent, inordinate desire accompanied by hatred or vengefulness. If anger is unreasonable and therefore too strong for the occasion or the person at whom we are angry, it can be a mortal sin. Whereas righteous anger wills what is good (justice and correction), sinful anger wills evil (“Damn you!”). As a capital sin, anger easily gives rise to many grave sins, including murder: “For the stirring of milk brings forth curds, and the stirring of anger brings forth blood” (Prov 30:33). “Pitch and resin make fires flare up, and insistent quarrels provoke bloodshed” (Sir 28:11). God warned Cain when Cain grew angry because God favored Abel and not him; but instead of heeding God’s advice, Cain nourished his resentment and finally murdered Abel (Gen 4:6-8).

The Epistle of Saint James cautions: “Everyone should be quick to hear, slow to speak, slow to wrath, for the wrath of a man does not accomplish the righteousness of God” (Jas 1:19). And Saint Paul exhorts: “Be angry but do not sin; do not let the sun set on your anger, and do not leave room for the devil” (Eph 4:26).

Meekness is the virtue that helps us to control anger. “Blessed are the meek, for they will inherit the land” (Mt 5:5). The essence of meekness is not weakness, but the combination of strength and gentleness, the ability to use force when necessary and the gentleness to forego it.

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior, the Suffering Servant whose mercy Isaiah prophecies: “A bruised reed he shall not break, and a smoldering wick he shall not quench” (Isa 42:3). Precisely because Christ loved sinners, He rebuked them (often scathingly!), but was always ready to suffer harm rather than inflict it. Then pray: From the sin of anger deliver me, O Lord.

Lust

Since the sexual revolution of the 1960s, Western culture has said that sex has no intrinsic relation to procreation, or even to love and intimacy. Not surprisingly, then, these intervening years have brought permissive abortion, no-fault divorce, legalized prostitution, the mainstreaming of pornography, and the redefinition of marriage to include same-sex couples. Behind this devaluation of sex is the deadly sin of lust, which the Catechism of the Catholic Churchdefines as “disordered desire for or inordinate enjoyment of sexual pleasure” (no. 2351).

The Catholic Church has always taught that sexual pleasure is morally permissible only to married people and only when they use it in the way the Creator intends. Regrettably, Christian morality in general and Catholic sexual morality in particular are often seen as arbitrary rules imposed by the Church to keep people from enjoying life’s pleasures. Pope Saint John Paul II’s “Theology of the Body,” based largely on the Book of Genesis, casts traditional sexual morality in a fresh light. George Weigel provides a fine overview of the pope’s approach in The Truth of Catholicism. In sum, the only sex worthy of men and women made in God’s image is sex that expresses complete and irrevocable self-giving, not a use (or abuse) of another for fleeting gratification. The self-giving that defines real love implies openness to the gift of new human life, just as God’s love “burst the boundaries of God’s inner life and poured itself forth in creation.” It is immoral to divorce sex from commitment (as in fornication and adultery) or from procreation (as in contraceptive and homosexual acts).

Sodom’s destruction was divine punishment for sexual vice (Gen 19:24-25). Our bodies are temples of the living God (2 Cor 6:16), and we should control them “in holiness and honor, not in the passion of lust like heathen” (1 Thes 4:3-5). Impurity should not even be mentioned among Christians, never mind practiced (Eph 5:3-4). Lust enslaves the will, destroys love of prayer, weakens faith, hardens the heart, and fills the conscience with dissatisfaction.

The opposite of lust is chastity, a species of that blessed “purity of heart” (Mt 5:8) and one of the fruits of the Holy Spirit (Gal 5:22-23). Sexual feelings, fantasies and desires will ebb and flow as naturally as the appetite for food and drink; these are perfectly natural and human. The chaste person subordinates these to God’s will. Chastity is a life’s task requiring reliance on prayer and, for Christians, the grace of the sacraments. It demands common sense, too. When Jesus said the desire for adultery is itself adultery (Mt 5:28), He was following the Jewish tradition of “building a wall around the Torah (Law),” that is, forbidding a less serious offense so as to avoid a more grievous one.

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior, who loved selflessly even to the point of surrendering His life for sinners (cf. Phil 2:8). Then pray: From the sin of lust deliver me, O Lord.

Gluttony

Eating and drinking are necessary for our self-preservation. To facilitate these two functions, God has attached a certain pleasure to them. The pursuit of this pleasure as an end in itself, however, is the deadly sin of gluttony. Most people identify gluttony with eating or drinking excessively. They are correct, but gluttony takes other forms too: fussiness about the quality or presentation of one’s food; eating too hastily, too hoggishly, too sumptuously, or too often. Father Benedict Ashley, O.P., in Living the Truth in Love, explains that “individual acts of gluttony are not ordinarily seriously harmful and therefore are venial, but habits that seriously harm health (at least in the short range), if not corrected, are mortal.” Of course, in assessing the gravity of any human act, we must remember that subjective factors such as chemical dependency or neurotic compulsion can lessen the degree of guilt.

As one of the seven deadly sins, gluttony paves the way for more grievous offenses. Drunkenness caused Noah’s disgrace (Gen 9:20-27), Lot’s incest (Gen 19:30-38), and the decadence both of the pagan Persians (Est 1:6-10) and of the Jewish priests and prophets (Isa 28:7-8). Esau sold his birthright for a bowl of pottage, a kind of bean stew (Gen 25:29-34). Gluttony was the cause of liturgical abuses within the Christian community at Corinth (1 Cor 11:21). Saint Paul calls gluttons idolaters “whose god is their belly” (Phil 3:19).

Because man is a unity of soul and body, the Church has always insisted that the body must be disciplined as well as the soul. “Scripture’s cure for gluttony is not dieting but fasting,” writes Peter Kreeft in Back to Virtue. “Fasting, in addition to reducing weight, reduces gluttony and, best of all, is a form of prayer. It is recommended to us on the very highest authority, that of our Lord himself.” Saints Augustine, Jerome, and John Cassian are but three of the many Church Fathers and spiritual writers who extolled periodic fasting. Latin-rite Catholics are obliged to fast on Ash Wednesday and Good Friday, and for one hour prior to receiving Holy Communion. Yet even when not fasting, we should remember Saint Josemaría Escrivá’s advice in The Way: “The body must be given a little less than it needs; otherwise, it will turn traitor.” How much more progress we could make in the spiritual life if only we accompanied our prayers with sacrifice! “The day you leave the table without having made some small mortification,” the saint warns us, “you will have eaten like a pagan.” (Talk about food for thought!)

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior, forty days and forty nights in the desert, faint with hunger from fasting. When tempted by Satan to turn stones into bread, He rejoins, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Mt 4:3-4). Then pray: From the sin of gluttony deliver me, O Lord.

Sloth

The last of the seven deadly sins is sloth, which Saint Thomas Aquinas defines as disgust for virtue, a languor of the soul which deprives it of the power to do good. “Pride may be the root of all evil,” observes R. R. Reno, “but in our day, the trunk, branches, and leaves of evil are characterized by a belief that moral responsibility, spiritual effort, and religious discipline are empty burdens, ineffective and archaic demands that cannot lead us forward, inaccessible ideals that, even if we believe in them, are beyond our capacity.” This is sloth.

Medieval writers often speak of sloth as a waning of confidence in the importance and power of prayer. Saint Bernard of Clairvaux speaks of a sterility and dryness of his soul that makes the sweet honey of psalm-chanting seem tasteless. Dante, on the fourth ledge of Purgatory, describes the slothful as suffering from a “slow love” that cannot uplift, leaving the soul stagnant under the heavy burden of sin. The ancient monastic spiritual writers, recalling Psalm 91:6, nicknamed sloth the “noonday devil” who tempts monks to sadness and despair. In the heat of midday, as the monk tires and begins to wonder whether his commitment to prayer and solitude was a mistake, the demon whispers, “Did God really intend for human beings to reach for the heavens? Does God really care whether you pray or not?”

To us moderns, the whispering voice says, “God is everywhere. Couldn’t you just as well worship on the golf course as in a church?” Or, “God accepts you just as you are. Why change?” In our sloth, we avoid any spiritual discipline, Christian or otherwise. Missing Mass on Sundays and holy days of obligation, laxity in prayer, disregard for the Church’s laws of fast and abstinence, a tendency to follow the lines of least resistance — these are all manifestations of sloth.

An indolent soul is barren in good works (Prov 24:30-34) and easily falls prey to the devil, “for idleness teaches much evil” (Sir 33:27). As motionless water soon becomes stagnant, so the Christian who lives idly will soon become corrupt. Remember Our Lord’s emphatic warning about the slothful servant and foolish virgins (Mt 25:1-30), and His promise to spew the lukewarm out of His mouth (Rev 3:16).

Hungering for righteousness, or likeness to God, is the beatitude that remedies sloth (Mt 5:6). God alone satisfies the deepest desires of the human heart. Sensuality, technology, money, and power are just a few of the false gods that leave us ultimately empty. Seek the true God and you will find Him (Mt 7:7-8), and in finding Him you will have the joy that overcomes sloth.

“Learn of me,” Jesus tells us, “because I am meek and humble of heart” (Mt 11:29). Imagine our divine Savior on His way to Calvary. Three times He falls under the weight of the heavy load; yet instead of giving up, He gets up with renewed resolve to fulfill His mission. Then pray: From the sin of sloth deliver me, O Lord.

"My child, make it known to mankind that penance and confession is a private communication between the confessor, the penitent, and God." - Our Lady of the Roses, December 7, 1976

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These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995.

TRUE FAITH
"You still have time to make restitution and atonement to save your children. You must bring them back to the Sacraments. You must be an example of modesty and true faith to them. Children will learn much by your example." - St. Anne, July 25, 1973

BE PURIFIED
"When a man has stepped over the threshold and allowed himself to fall into mortal sin, he must be purified by trial, but he must also, My children, be purified by the rule of penance and confession. What manner of evil is being set now upon mankind that compels him to lose his soul by rejecting the Sacraments, by no longer confessing to his confessor, but coming to receive My Son in sacrifice, while his soul is degraded by sin of mortal nature!" - Our Lady, September 7, 1976

MAN OF GOD
"A priest is a man of God, chosen solely from the world to be a representative of the Son of God . . . . As a man of God, he brings to you the Body and Blood of your Savior." - St. Theresa, October 2, 1975

MOCKERY
"Do not make a mockery of the Sacraments in My Son's House. Do not blaspheme in My Son's House. My children, you will bring the wrath of God upon you." - Our Lady, December 7, 1976

ACCEPT GRACES
"Each day of your life must begin with prayer and end with prayer. Accept all of the graces that are given to you freely. Do not reject the means given to you through your Sacraments." - Jesus, February 10, 1977

OFFSET EVIL
"My children, you have been given armor. I have repeated over and over and admonished you to wear the sacramentals for a reason. You are fighting a war now with the unseen, the supernatural. In the plan from Heaven there are Sacraments and sacramentals that can offset the evil and protect you and your loved ones from this evil." - Our Lady, November 21, 1977

SEARCHING
"My children, many are turning from your Sacraments--searching for a new world, a world that is abounding with the word love, love! but who knows the true meaning of the word love? How many are willing to sacrifice for this love? How many are willing to starve themselves of their worldly desires, for this love? How many would be willing to give their lives for this love?" - Our Lady, June 15, 1974

RETURN
"Return to the graces of your Sacraments and Holy Church, or condemn yourselves to eternity with Lucifer! Consecrate your home with the Holy Spirit. Use the waters of life to chase the demons from within your homes." - St. Joachim, July 25, 1973

BE AN EXAMPLE
"You still have time to make restitution and atonement to save your children. You must bring them back to the Sacraments. You must be an example of modesty and true faith to them. Children will learn much by your example." - St. Anne, July 25, 1973

PRICELESS HERITAGE
"My children, in your baptism upon earth you have received the road, you have received the keys to the Kingdom. But you do not recognize your priceless heritage, and you cast it aside for a few short years upon earth, gathering the world's treasures and power to yourselves. For what? Each and every one of you with leave upon earth with what you came in with--nothing! Nothing but the merits that you have stored to ransom your soul from purgatory. Nothing but the merits you have gathered to allow you to enter the Eternal Kingdom of happiness and light." - Jesus, December 7, 1978

FOR LIFE
"When a man has given himself, and chosen from out of the world as a priest of his God, he will be a priest for life." - Our Lady, March 18, 1973

A HOLY BOND
"My child, you have been much concerned about the dissolvement of many marriages in your country. It is truly a sad happening among mankind, My child, for it is the hand of Satan reaching in and capturing the souls of many. What God has joined together in holy Matrimony, let no man place asunder. The liberal attitudes now prevalent in My Son's House bring many tears to Our hearts, for they will lead many souls onto the road to hell.
    "Accept your cross, My children, as you struggle through life with your spouse. When you are united in the holy bond of Matrimony, you are responsible for the soul of your spouse. Unto death shall you part and only unto death will you part.
    "Many of Our children have entered onto the wide road to hell and purgatory. And why? Because too few pray for them and they have now fallen into line with many false teachers.
    "When a union in Matrimony is blessed by My Son through a legitimate, legally ordained priest, His representative, no man shall take it upon himself for worldly gain, money, prestige and power to break the tie that has bound them together by Heaven!" - Our Lady, May 15, 1976

GUILTY
"I do not, at this time, intend to point out any individual, but My voice goes out to you, as My Mother; you know if you are guilty of any sins against the Sacraments.
    "There are seven Sacraments commanded of you by Heaven, My children, and you will keep them. You shall not take them apart by using rationality, and modernism, and humanism. This cannot be." - Jesus, June 18, 1987

NEW MODES
"You must not reject the Sacraments in My Church; you must not reject the teachings for new modes of modernism and socialism." - Jesus, June 2, 1979

YOUR FORTIFICATION
"Prayer, and prayer alone, with the graces gained in sacramentals and Sacraments will be your fortification against the agents of hell now loosed in great number upon your earth." - Jesus, March 24, 1973

YOU REJECT
"Through countless years upon your earth, I have cried out in warning to you. O My children, keep your sacramentals about you. Accept and do not reject the Sacraments of My Son's House: Baptism, Confirmation, the Holy Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony. And Matrimony, My children-you reject the natural laws of your God. You are substituting a pagan way of life!" - Our Lady, November 1, 1976

COVENANT
"All who have been chosen by the Father to be given the grace of baptism shall have--from that day forward--a covenant with the Lord." - Our Lady, June 15, 1974

CLEANSING OF SOUL
"The young children must be taken by their parents to the temples-the Houses of My Son-throughout your world. They must learn by habit a good example of cleansing of their soul by confession. The good priests of earth, those who have been dedicated and received this consecration from My Son, must take these tender souls and nurture them in their Faith." - Our Lady, November 20, 1975

YOU WILL FALL
"Know, My child, that the heart of the sacrifice is in what you call the Eucharist. You will eat of My Body and drink of My Flesh or you will not have the light within you. You will not have the light within you, but will fall into darkness if you do not eat of My Body and drink of My Flesh." - Jesus, May 22, 1974

COMMUNICATION
"My child, make it known to mankind that penance and confession is a private communication between the confessor, the penitent, and God." - Our Lady, December 7, 1976

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3.)  Heaven's Home Protection Packet...

Heaven’s Home Protection Packet...
Our Lord stated we must have crucifixes upon the outside of all of our outside doors. In the "Heaven’s Home Protection Packet" there are instructions, four crucifixes, a tube of special cement for wooden or metal crucifixes. Wooden crucifixes adhere better to the doors when the aluminum strap is removed from the back. Put a light coat of cement on the back of the crucifix and then press it to the outside of the door. If you have any problems, you can call us at 616-698-6448 for assistance. This Heaven’s Home Protection Packet is available for a donation of $10.00 plus $4.00 shipping and handling. Send $14.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P15  (Order Form)

Crucifix on front and back door...  The only real protection against terrorists...
Jesus - "Pray and wear your sacramentals. And, also, My children, I ask you again to place a crucifix upon your door. Both front and back doors must have a crucifix. I say this to you because there will be carnage within your areas, and this will pass you by if you keep your crucifix upon your doors." (6-30-84) (Testimonies of lives and homes saved by the crucifixes.)  https://www.tldm.org/news/crucifix.htm    (Order Form)

4.) Heaven's Personal Protection Packet...

Heaven’s Personal Protection Packet . . .
Our Lady tells us to be protected from all evil, we must wear the following sacramentals around our necks: a Rosary, a crucifix, the St. Benedict medal, Our Lady of the Roses medal, the Miraculous Medal, and the scapular. We have all of these sacramentals in a packet we call "Heaven's Personal Protection Packet." This packet is available for a donation of $7.00 plus $3.00 shipping and handling. Send $10.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. Item # P5  (Order Form)

    Our Lady of the Roses, Mary Help of Mothers promises to help protect our children. On September 13, 1977, She said, "He has an army of ogres wandering now throughout your country and all of the countries of the world. They are in possession of great power; so wear your sacramentals, and protect your children and your households. Learn the use every day of holy water throughout your household. Insist even with obstructions, insist that your children always wear a sacramental. One day they will understand that they will repel the demons."
    On February 1, 1974, Our Lady said, "My children, know the value of these sacramentals. Guard your children well. You must awaken to the knowledge that you will not be protected without the sacramentals. Guard your children's souls. They must be surrounded with an aura of purity. Remove them if necessary from the sources of contamination, be it your schools or even false pastors."
    This Heaven’s Personal Protection Packet is available for a donation of $7.00 plus $3.00 shipping and handling. Send $10.00 to TLD Ministries, P.O. Box 40, Lowell, MI 49331. You may use your MasterCard, VISA, or American Express and call 1-616-698-6448.  Item # P5 (Order Form)

Incredible Bayside Prophecies on the United States and Canada book . . .

We have researched the Bayside Prophecies on the United States and Canada and put these outstanding prophecies in a 360 page pocket size paperback book.   Veronica said it was very good.  It tells what is going to happen here and how to prepare for it.  Every North American must read this book!  Item #B2 Cost $5.00 (Order Form)

My gift to help spread Our Lady of the Roses' messages to the world.

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P.O. Box 40                   616-698-6448
Lowell, MI 49331-0040
Revised: September 12, 2019