Archbishop John Myers tells it like it is: "as Catholics we have a most grave obligation to defend all human life from the moment of conception until natural death. God help us if we fail in this most fundamental obligation."

“For that reason among many, the United States will suffer unless there is placed into your government a group that fears the Lord if they cannot love the Lord. They will fear Him and find measures to stop the slaughter of the unborn.” – Our Lady of the Roses, April 14, 1984 

The following is a Pastoral Statement by Archbishop John J. Myers, Archbishop of Newark, New Jersey:

Our times demand honesty. It is possible to value sincerely one’s Catholic heritage and to revere one’s Catholic forebears and yet not to have Catholic faith.

Faith is a free and personal act inspired by the Holy Spirit, by which we entrust ourselves to the living God and to Jesus Christ his Son and our Lord. While intensely personal, the act of faith is always at the same time ecclesial. This means that the act of faith embraces the Church to which Christ Himself has entrusted His mission. According to the Catechism of the Catholic Church, “Whoever says ‘I believe’ says ‘I pledge myself to what We believe.’” In other words, faith, while free and personal, is also a commitment to make one’s own faith the faith of the Church.

It is always a temptation to emphasize the personal aspect of faith with the intent of “reducing” the faith to those elements with which we are comfortable in our life. This is deeply erroneous. The commitment of faith is a commitment to grow not only closer to Jesus Christ but also to continue to grow, sometimes through questions and struggles, into the full faith of the Church.

It is clear in the constant teaching of the Church, and recently articulated in the Catechism of the Catholic Church, that protecting the fullness of the proclamation of the faith in any generation is a task entrusted to the bishops of the world in union with the Bishop of Rome. Through the grace of the Holy Spirit, the bishops are charged in each era and in each culture with proclaiming the truth of the Gospel and maintaining that truth in good times and in bad.

Cardinal Christoph Schonborn of Vienna has pointed out that perhaps the most powerful words in the Creeds of the Church are those that come first: “I believe in God the Father Almighty Creator of Heaven and Earth….” With these words we acknowledge that God is the source of the universe and of our existence. It is God’s world in which we live and it is our task to come to understand and respect that and live in the world as God intended. Authentic Christians know that it is not ours to define our own being in an absolute way, but rather it is ours to discover and live with joy the being in the world, which God has given us.

This is also true for the human conscience. Clearly each human person has a conscience and should follow it because by definition conscience is the intellectual act of judgment of what is right and wrong to do or not to do. It is the last best judgment of what one ought to choose. Thus, conscience must be formed through education and prayer, and be informed by the teaching of Christ. We cannot form our conscience in solitary isolation or simply with reference to cultural practices or convictions. Conscience can only be formed authentically by reference to the truth. Truth and conscience go together. Following an authentic conscience builds the truly human. Following a conscience without reference to truth sets an individual and society adrift on a sea of hopelessness.

There are many implications of these principles. We profess our faith not merely in a formula of words, but rather in the realities to which those words refer. And that certainly applies in the matter of abortion, euthanasia, cloning and other issues which are before the American people and the world public at this time. Long before science made clear that each individual is genetically new and unique from conception, the Church taught that abortion is a great evil. She still teaches this even in the face of the tragedy in our country where respect for the sanctity of human life has been eroded.

There is no right more fundamental than the right to be born and reared with all the dignity the human person deserves. On this grave issue, public officials cannot hold themselves excused from their duties, especially if they claim to be Catholic. Every faithful Catholic must be not only “personally opposed” to abortion, but also must live that opposition in his or her actions. In Robert Bolt’s play A Man for All Seasons, St. Thomas More remarks, “I believe, when statesmen forsake their own private conscience for the sake of their public duties…they lead their country by a short route to chaos.” Sadly, too few follow the example of St. Thomas More. As voters, Catholics are under an obligation to avoid implicating themselves in abortion, which is one of the gravest of injustices. Certainly, there are other injustices, which must be addressed, but the unjust killing of the innocent is foremost among them.

At the same time, I point out that this is not simply a Catholic issue, but a basic moral issue of justice and human dignity. It applies to all persons. Some justify their actions by saying that they must respect the consciences of others. But this “respect” for another’s conscience should never require abandoning one’s own properly formed conscience. Conscientious opposition to abortion, rooted in an understanding of the sanctity of human life, may not be sacrificed simply because others, whose consciences are gravely mistaken, would unjustly take the life of an unborn baby.

I have already said this before, in a previous Pastoral Letter in 1990:

“Although we must all follow our conscience, the task of conscience is not to create moral truth, but perceive it. It is quite possible for an individual to perceive the moral reality of a particular situation erroneously. Such a person may be sincere, but he or she is sincerely wrong.
     “Catholics who publicly dissent from the Church’s teaching on the right to life of all unborn children should recognize that they have freely chosen by their own actions to separate themselves from what the Church believes and teaches. They have also separated themselves in a significant way from the Catholic community.
     “The Church cannot force such people to change their position; but she can and does ask them honestly to admit in the public forum that they are not in full union with the Church.
     “One who practices such dissent, even in the mistaken belief that it is permissible, may remain a Catholic in some sense, but has abandoned the full Catholic faith. For such a person to express ‘communion’ with Christ and His Church by the reception of the Sacrament of the Eucharist is objectively dishonest.”

This is not a new teaching of the Church. From the earliest years, it has been pointed out that one cannot claim to be a Christian and yet believe other than what the Church teaches. In the second century St. Justin Martyr described the Eucharist in this way: “No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ.”

The law and discipline of the Church recognizes this fact in various ways. It is a time for honesty. I ask and urge that Catholic voters and Catholics in public life carefully consider their position if they find themselves in opposition to Church teaching in these matters. Sadly, I must point out that to continue down this road places them in danger of distancing themselves even more from Jesus Christ and from His Church.

Perhaps it is also time to remind ourselves of the meaning and purpose of communion. No one has an absolute right to the Eucharist. It is a gift given to us by a merciful and gracious God. In fact, the Eucharist is God’s gift of Himself to us. In receiving Him we are made one flesh with him. This reception also symbolizes and makes real our union with the whole Church. To receive unworthily or without proper dispositions is a very serious sin against the Lord. St. Paul explicitly teaches this in his letter to the Church at Corinth when he wrote, “This means that whoever eats the bread or drinks the cup of the Lord unworthily sins against the body and blood of the Lord. A man should examine himself first; only then should he eat of the bread and drink of the cup. He who eats and drinks without recognizing the body eats and drinks a judgment on himself” (1 Cor 11: 27-29). “Without recognizing the body” refers both to recognizing the presence of Christ in the Eucharist and recognizing the Body of Christ, which is the Church. Obviously this means that no Catholic should approach communion unless properly disposed (without unconfessed mortal sin on one’s conscience, having fasted at least one hour in accordance with the Church’s discipline, etc.).

But, receiving the Eucharist also means that one is in fact in full communion with Christ and His Church. To receive communion when one has, through public or private action, separated oneself from unity with Christ and His Church, is objectively dishonest. It is an expression of communion by one’s action that is objectively not in accordance with one’s heart, mind, and choices.

Communion is Not Private
Because the Eucharist is the source and summit of our faith, the most sacred action of our Church, to misuse the Eucharistic symbol by reducing it to one’s private “feeling” of communion with Christ and His Church while objectively not being in such union is gravely disordered.

This is particularly true when it comes to the area of protecting human life. Abortion and infanticide are, as Vatican Council II stated, “abominable crimes” (Gaudium et Spes, Pastoral Constitution on the Church in the Modern World, 51). The fact that all too many U.S. citizens have grown comfortable with the on-going injustice of abortion on demand is quite upsetting. That some Catholics, who claim to believe what the Church believes, are willing to allow others to continue directly to kill the innocent is a grave scandal. The situation is much much worse when these same leaders receive the Eucharist when they are not objectively in communion with Christ and His Church. Their objective dishonesty serves to compound the scandal.

Some might argue that the Church has many social teachings and the teaching on abortion is only one of them. This is, of course, correct. The Church’s social teaching is a diverse and rich tradition of moral truths and biblical insights applied to the political, economic, and cultural aspects of our society. All Catholics should form and inform their conscience in accordance with these teachings. But reasonable Catholics can (and do) disagree about how to apply these teachings in various situations.

For example, our preferential option for the poor is a fundamental aspect of this teaching. But, there are legitimate disagreements about the best way or ways truly to help the poor in our society. No Catholic can legitimately say, “I do not care about the poor.” If he or she did so this person would not be objectively in communion with Christ and His Church. But, both those who propose welfare increases and those who propose tax cuts to stimulate the economy may in all sincerity believe that their way is the best method really to help the poor. This is a matter of prudential judgment made by those entrusted with the care of the common good. It is a matter of conscience in the proper sense.

Injustices Are Impermissible
But with abortion (and for example slavery, racism, euthanasia and trafficking in human persons) there can be no legitimate diversity of opinion. The direct killing of the innocent is always a grave injustice. One should not permit unjust killing any more than one should permit slave-holding, racist actions, or other grave injustices. From the perspective of justice, to say “I am personally opposed to abortion but…” is like saying “I personally am against slavery, but I can not impose my personal beliefs on my neighbor.” Obviously, recognizing the grave injustice of slavery requires one to ensure that no one suffers such degradation. Similarly recognizing that abortion is unjust killing requires one—in love and justice—to work to overcome the injustice.

Among my most important responsibilities is that of pastor and teacher. In light of recent developments in our nation, I wish once again to affirm the teaching of the Church. Human life is a gift from God and as Catholics we have a most grave obligation to defend all human life from the moment of conception until natural death. God help us if we fail in this most fundamental obligation.

"All who become part of or condone abortion, the murder of the young, shall be destroyed!" - Jesus, June 2, 1979

The awesome Bayside Prophecies...  http://www.tldm.org/Bayside/default.htm  
These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995:

THE UNITED STATES SHALL BE FIRST STRUCK
"One of the reasons the Eternal Father chose your city and your state for My appearance was because of abortion, the murder of the holy innocents. Your nation, without repentance, shall be the first struck." - Our Lady, March 15, 1978

THE UNITED STATES SHALL FALL
"How can a great country like the United States fall, you say, My child?  You ask Me in your heart.  I read your heart.  I will tell you why.  Because they have given themselves over to satan.  When a country has lost its morality and seeks the pleasures of the flesh, giving over, themselves over, to all manner of abominations, like homosexuality, and condoning this up the highest courts of the land, then that country shall fall." - Our Lady of the Roses, November 1, 1985

DOCTORS
"Doctors now are profaning their profession, those who have given themselves over to destroying human life in abortions." - Jesus, June 6, 1987

FOULEST OF DEEDS
"Our hearts are torn because of the wanton murder of the young by evil man. Abortion, My children, is murder, the most foulest of deeds, that is punishable by death! And what is worse than death of the soul?
     "I say unto you, as your Mother, that any man or woman who performs or takes part of this abomination of the murder of the unborn shall be given a heavy penance upon earth, or if this penance is not given upon earth, that person found guilty in the eyes of his God shall suffer eternal damnation in the fires of hell." - Our Lady, December 28, 1976 

DESTROYED
"All who become part of or condone abortion, the murder of the young, shall be destroyed!" - Jesus, June 2, 1979

HUMAN LIFE IS SACRED
"The Eternal Father command that you stop these murders at once! You will not destroy the lives of the unborn. Human life is sacred in the eyes of your God. No man has the right to destroy a life. The Father, He sends this life to you, and only He will decide when it will return back to the Kingdom.
     "Do not, My children, be deceived by the words of the evil ones about you who cry to you of no space left for man. There is space, for My Father has a plan for every life He sends." - Our Lady, August 5, 1971

WILL NEVER BE CONDONED
"You will remember, My children and My child, to guard the young. Your clergy have fallen into darkness. Abortion will never be condoned. But We must have others who fervently will go forward and bring out to the minds of those who have actually seduced the country and the children--bring them the knowledge of Heaven, hell and purgatory. Then they will not have free license to sin." - Our Lady, May 28, 1983

GOVERNMENT
"For that one reason among many, the United States will suffer unless there is placed into your government a group that fears the Lord if they cannot love the Lord. They will fear Him and find measures to stop the slaughter of the unborn." - Our Lady, April 14, 1984

NUNS
"That is what makes My heart ache, My child. That is one of the reasons Theresa is crying constantly when she looks into the convents and sees what is going on. Many now believe in abortion, the murders of the children; and many have committed this act upon themselves." - Jesus, October 1, 1988

SIXTY MILLION
"I say this for this reason: the Eternal Father is much disturbed at the numbers of abortions being committed throughout your country and the world. These numbers go upwards to fifty to sixty million in one year throughout the world." - Our Lady, June 18, 1986

TREATED AS GARBAGE
"O My child, My tears fall upon you all when I see all of the innocent little babies being slaughtered . . . cast into garbage pails like nothing but dirt and scum. They are living human beings! And all murderers shall get their just recompense." - Our Lady, March 18, 1983

BOMBS IN THE UNITED STATES
"These interlopers upon the serenity of the United States have dark skins.... With their plans there will be bombs placed in strategic places and many shall die at the hands of these ruffians....
     "One big reason for permitting this disaster in New York would be the abortion mills throughout the city and the country." - Jesus, October 1, 1988

HOLY SPIRIT
"At the time of conception, the Holy Spirit makes the child, and the breath of the Almighty gives it life." - Our Lady, June 18, 1991

LIMBO
"And what, My children, are We going to do with all the aborted babies? O My child, I know you feel as I do, for I can see the great distress on your face. What are We going to do, My child? Do you understand when they come to Us, they must go to Limbo? They are in Heaven, a happy place, but they cannot see God." - Our Lady, October 2, 1987

SORROWFULLY
"Sorrowfully, the penance that is to come upon the world for the murders of the unborn shall be a chastisement far greater in severity than man has ever witnessed in the past nor ever shall pass through again. Your world is plunging into a deep chasm of suffering and destruction." - Our Lady, May 20, 1978

OATH
"Your once loyal to the oath of a doctor, your once loyal doctors are now butchers! For money they kill the young!" - Our Lady, February 10, 1978

WOE TO THE WOMAN
"Know, My child, this simple lesson, that in these days of the latter times, women will seek to cast off their role as mother and a woman. Women will cast it off under the direction of satan, and murder her children. Woe to the woman who does not repent of this vile abomination! She has walked the road to eternal damnation and hell. Repent, O woman, or forever be lost!" - Our Lady, March 18, 1975  

Directives from Heaven... http://www.tldm.org/directives/directives.htm

D23 - Abortion PDF
D28 - Hell  PDF
D134 - U.S. Government Leaders PDF

Articles...

Catholics who vote pro-abortion commit a mortal sin
http://www.tldm.org/News6/VotingPro-ChoiceJohnKerry.htm

Archbishop O'Malley allows Kerry to receive sacrilegious Communion on Easter
http://www.tldm.org/News6/O'Malley2.htm

Sacrilegious Communion and the U.S. bishops
http://www.tldm.org/News6/sacrilege.htm

Our Lady says Senator Ted Kennedy must defend his Catholic Faith or be condemned
http://www.tldm.org/News6/Kennedy.htm

Separation of Church and State: "a fatal theory"
http://www.tldm.org/News6/separation.htm

Our Lady of the Roses warns that Fr. Robert Drinan is in darkness
http://www.tldm.org/News6/Drinan.htm

Links...
Kerry and Communion, Robert Novak, May 3, 2004
http://www.townhall.com/columnists/robertnovak/rn20040503.shtml

Vatican warns Kerry not to receive Communion, Newsmax, April 23, 2004
http://www.newsmax.com/archives/ic/2004/4/23/113329.shtml

Moral duties concerning voting, Fr. Steven F. Turraco
http://www.ewtn.com/vote/brief_catechism.htm 

Sin to vote for pro-abortion politicians? Fr. Matthew Habiger, HLI
http://www.ewtn.com/library/ISSUES/SINTOVOT.HTM

Kerry scolds Vatican on gay marriage, AP, August 1, 2003
http://www.mercurynews.com/mld/mercurynews/news/politics/6438435.htm

No puppet of Pope, Kerry says, New York Daily News, March 29, 2004
http://www.nydailynews.com/news/story/178336p-155087c.html

Silence won't work any longer, WorldNetDaily, March 31, 2004
http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=37829

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