Pope Paul VI on confronting the devil's power

"One of the Church's greatest needs is to be defended against the evil we call the Devil." - Pope Paul VI

Pope Paul VI on confronting the devil's power...

"Yes, My children, I cannot bring you erroneous discourse with words of happiness and cheer at this time. I can only give you the facts of what has taken place. The present conditions in the world, in My Son's Church, and in Rome, have been well promoted by Lucifer and his agents. His power is great, but you can always break his rule with prayer and penance." - Our Lady of the Roses, September 7, 1978

CONFRONTING THE DEVIL'S POWER
Pope Paul VI
General Audience November 15, 1972

What are the Church's greatest needs at the present time? Don't be surprised at Our answer and don't write it off as simplistic or even superstitious: one of the Church's greatest needs is to be defended against the evil we call the Devil.

Before clarifying what We mean, We would like to invite you to open your minds to the light that faith casts on the vision of human existence, a vision which from this observation point of faith reaches out to immense distances and penetrates to unique depths. To tell the truth, the picture that we are invited to behold with an all-encompassing realism is a very beautiful one. It is the picture of creation, the work of God. He Himself admired its substantial beauty as an external reflection of His wisdom and power.[1]

Christian vision of the universe

Then there is the interesting picture of the dramatic history of mankind, leading to the history of the Redemption and of Christ; the history of our salvation, with its stupendous treasures of revelation, prophecy and holiness, of life elevated to a supernatural level, of eternal promises.[2] Knowing how to look at this picture cannot help but leave us enchanted.[3] Everything has a meaning, a purpose, an order; and everything gives us a glimpse of a Transcendent Presence, a Thought, a Life and ultimately a Love, so that the universe, both by reason of what it is and of what it is not, offers us an inspiring, joyful preparation for something even more beautiful and more perfect.[4] The Christian vision of the universe and of life is therefore triumphantly optimistic; and this vision fully justifies our joy and gratitude for being alive, so that we sing forth our happiness in celebrating God's glory.[5]

The mystery of evil

But is this vision complete and correct? Are the defects in the world of no account? What of the things that don't work properly in our lives? What of suffering and death, wickedness, cruelty and sin? In a word, what of evil? Don't we see how much evil there is in the world-especially moral evil, which goes against man and against God at one and the same time, although in different ways? Isn't this a sad spectacle, an unexplainable mystery? And aren't we-the lovers of the Word, the people who sing of the Good, we believers-aren't we the ones who are most sensitive and most upset by our observation and experience of evil?

We find evil in the realm of nature, where so many of its expressions seem to speak to us of some sort of disorder. Then we find it among human beings, in the form of weakness, frailty, suffering, death and something worse: the tension between two laws-one reaching for the good, the other directed toward evil. St. Paul points out this torment in humiliating fashion to prove our need a salvific grace, for the salvation brought by Christ,[6] and also our great good fortune in being saved. Even before this, a pagan poet had described this conflict within the very heart of man: "I see what is better and I approve of it, but then I follow the worse."[7]

We come face to face with sin which is a perversion of human freedom and the profound cause of death because it involves detachment from God, the source of life. And then sin in its turn becomes the occasion and the effect of interference in us and our work by a dark, hostile agent, the Devil. Evil is not merely an absence of something but an active force, a living, spiritual being that is perverted and that perverts others. It is a terrible reality, mysterious and frightening.

Seeking an explanation

It is a departure from the picture provided by biblical Church teaching to refuse to knowledge the Devil's existence; to regard him as a self-sustaining principle who, unlike other creatures, does not owe his origin to God; or to explain the Devil as a pseudo-reality, a conceptual, fanciful personification of the unknown causes of our misfortunes. When the problem of evil is seen in all its complexity and in its absurdity from the point of view of our limited minds, it becomes an obsession. It poses the greatest single obstacle to our religious understanding of the universe it is no accident that St. Augustine was bothered by this for years: "I sought the source of evil, and I found no explanation."[9]

Thus we can see how important an awareness of evil is if we are to have a correct Christian concept of the world, life and salvation. We see this first in the unfolding of the Gospel story at the beginning of Christ's public life. Who can forget the highly significant description of the triple temptation of Christ? Or the many episodes in the Gospel where the Devil crosses the Lord's path and figures in His teaching?[10] And how could we forget that Christ, referring three times to the Devil as His adversary, describes him as "the prince of this world"?[11]

Other New Testament passages

The lurking shadow of this wicked presence is pointed up in many, many passages of the New Testament. St. Paul calls him the "god of this world,"[12] and warns us of the struggle we Christians must carry on in the dark, not only against one Devil, but against a frightening multiplicity of them. "I put on the armor of God," the Apostle tells us, "that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the Principalities and the Powers, against the world-rulers of this darkness, against the spiritual forces of wickedness on high."[13]

Many passages in the Gospel show us that we are dealing not just with one Devil, but with many.[14] But the principal one is Satan, which means the adversary, the enemy; and along with him are many others, all of them creatures of God, but fallen because they rebelled and were damned[15]—a whole mysterious world, convulsed by a most unfortunate drama about which we know very little.

Man's fatal tempter

There are many things we do know, however, about this diabolical world, things that touch on our lives and on the whole history of mankind. The Devil is at the origin of mankind's first misfortune, he was the wily, fatal tempter involved in the first sin, the original sin.[16] That fall of Adam gave the Devil a certain dominion over man, from which only Christ's Redemption can free us. It is a history that is still going on: let us recall the exorcisms at Baptism, and the frequent references in Sacred Scripture and in the liturgy to the aggressive and oppressive "power of darkness."[17] The Devil is the number one enemy, the preeminent tempter.

So we know that this dark disturbing being exists and that he is still at work with his treacherous cunning; he is the hidden enemy who sows errors and misfortunes in human history. It is worth recalling the revealing Gospel parable of the good seed and the cockle, for it synthesizes and explains the lack of logic that seems to preside over our contradictory experiences: "An enemy has done this."[18] He is "a murderer from the beginning, . . . and the father of lies," as Christ defines him.[19] He undermines man's moral equilibrium with his sophistry. He is the malign, clever seducer who knows how to make his way into us through the senses, the imagination and the libido, through utopian logic, or through disordered social contacts in the give and take of our activities, so that he can bring about in us deviations that are all the more harmful because they seem to conform to our physical or mental makeup, or to our profound, instinctive aspirations.

Ignoring the Devil

This matter of the Devil and of the influence he can exert on individuals as well as on communities, entire societies or events, is a very important chapter of Catholic doctrine which should be studied again, although it is given little attention today. Some think a sufficient compensation can be found in psychoanalytic and psychiatric studies or in spiritualistic experiences, which are unfortunately so widespread in some countries today.

People are afraid of falling back into old Manichean theories, or into frightening deviations of fancy and superstition. Nowadays they prefer to appear strong and unprejudiced to pose as positivists, while at the same time lending faith to many unfounded magical or popular superstitions or, worse still, exposing their souls-their baptized souls, visited so often by the Eucharistic Presence and inhabited by the Holy Spirit!-to licentious sensual experiences and to harmful drugs, as well as to the ideological seductions of fashionable errors. These are cracks through which the Evil One can easily penetrate and change the human mind.

This is not to say that every sin is directly due to diabolical action;[20] but it is true that those who do not keep watch over themselves with a certain moral rigor[21] are exposed to the influence of the "mystery of iniquity" cited by St. Paul[22] which raises serious questions about our salvation.

Our doctrine becomes uncertain, darkness obscured as it is by the darkness surrounding the Devil. But our curiosity, excited by the certainly of his multiple existence, has a right to raise two questions. Are there signs, and what are they, of the presence of diabolical action? And what means of defense do we have against such an insidious danger?

Presence of diabolical action

We have to be cautious about answering the first question, even though the signs of the Evil One seem to be very obvious at times.[23] We can presume that his sinister action is at work where the denial of God becomes radical, subtle and absurd; where lies become powerful and hypocritical in the face of evident truth; where love is smothered by cold, cruel selfishness; where Christ's name is attacked with conscious, rebellious hatred,[24] where the spirit of the Gospel is watered down and rejected where despair is affirmed as the last word; and so forth.

But this diagnosis is too extensive and difficult for Us to attempt to probe and authenticate it now. It holds a certain dramatic interest for everyone, however, and has been the subject of some famous passages in modern literature.[25] The problem of evil remains one of the greatest and most lasting problems for the human mind, even after the victorious response given to it by Jesus Christ. "We know," writes St. John the Evangelist, "that we are of God, and the whole world is in the power of the evil one."[26]

Defense against the Devil

It is easier to formulate an answer to the other question- what defense, what remedy should we use against the Devil's action?—even though it remains difficult to put into practice. We could say: everything that defends us from sin strengthens us by that very fact against the invisible enemy. Grace is the decisive defense. Innocence takes on the aspect of strength. Everyone recalls how often the apostolic method of teaching used the armor of a soldier as a symbol for the virtues that can make a Christian invulnerable.[27] The Christian must be a militant; he must be vigilant and strong;[28] and he must at times make use of special ascetical practices to escape from certain diabolical attacks. Jesus teaches us this by pointing to "prayer and fasting" as the remedy.[29] And the Apostle suggests the main line we should follow: "Be not overcome by evil, but overcome evil with good. "[30]

With an awareness, therefore, of the opposition that individual souls, the Church and the world must face at the present time, we will try to give both meaning and, effectiveness to the familiar invocation in our principal prayer: "Our Father . . . deliver us from evil!"

May Our apostolic blessing also be a help toward achieving this.

"Satan, the evils of satanism, only appear when sin has become a way of life, and the evil has brought an immense blanket of darkness to an area. 666, satan in human form, is wherever darkness is. He is the prince of darkness, the father of all liars, the master of deceit. And I say, My children, the master of deceit, for he is cunning beyond all human understanding." - Our Lady, November 21, 1977

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ENDNOTES

1 See Gn 1, 10 etc.
2 See l Eph 1, 10.
3 See St. Augustine, Soliloquies.
4 See l Cor 2, 9; 13, 12; Rom 8, 19-2:3.
5 See the Gloria of the Mass.
6 See Rom 7.
7 Ovid, Met. 7, 19.
8 Rom 5, 12.
9 Confessions VII, 5, 7, 11 etc.: PL :32, 736, 739.
10 For example. Mt 12, 43.
11 Jn 12, 31; 14, 30; 16, 11.
12 Cor 4, 4.
13 Eph 6, 11-12.
14 Lk. 11, 21; Mk 5, 9.
15 See DS 800-128.
16 Gn 3; Wis 1, 24.
17 See Lk 22, 53; Col 1, 13.
18 Mt 13, 28.
19 See Jn 8, 44-45.
20 See S. Th. 1, 104, 3.
21 See Mt 12, 45; Eph 6, 11.
22 2 Thes 2, 3-12.
23 See Tertullian, Apol. 23.
24 See 1 Cor 16, 22; 12, 3.
25 See, for example, the works of Bernanos, studied by Ch. Moeller, Litter. du XX siecle, I, p. 39, ff.; P. Macchi, Il volto del male in Bernanos; see also Satan, Etudes Carmelitaines, Desclee de Br. (1948).
26 1 Jn 5, 19.
27 See Rom 13, 12; Eph 6, 11, 14 17; I Thes 5, 8.
28 1 Pt 5, 8.
29 Mk 9, 29.
30 Rom 12, 21; Mt 13, 29.

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CAST FROM HEAVEN
"Remember there was the time when it was necessary to cast Luciel and his followers from Heaven—Lucifer, who now goads you on to hell with him, upon earth. He had to be cast from Heaven because he, too, became prideful and arrogant, seeking to make himself another living god. This cannot be done. You cannot be above your Creator." Jesus, September 7, 1978

WORSHIP OF SATAN
"There are many nations now that promote the greatest of sacrileges. Through their medias and their permissiveness, they have brought forth satanism—the worship of satan, the adversary, to the debauchery of young children." Our Lady, March 18, 1983

SATANIC RITUAL
Our Lady - "The agents of hell have gathered now. The satanism is accelerating, My child. You must all pray and act upon this knowledge that among you are those who are practicing the worship of satan. They have even become so imbued with the spirit of evilness that they murder in sacrifice another human being."
Veronica - Oh.
Our Lady - "Yes, My child, look upon the scene before you."
Veronica - Oh, I see what looks like a cave. I don't think that this is in the United States. I get the impression it's a cave similar to the ones that I saw—the one I saw when Jesus was being crucified, and they were scourging Him at the pillar in a cave, like built out of a hill.
     I see a lot of people gathered there. Now I would say about fifteen, or maybe seventeen, I'm count . . . no, thirteen, there are thirteen people. Now they're all standing in a circle. And in the middle of that circle is a man. He's dressed with horns on his head, like satan, and he has a black cape which is red inside. And he's turning about and he's holding a spear in his hand. It has three prongs on it. And he's dipping these prongs now into a boiling big kettle. I believe it's water boiling, he's heating up. And now he's placing—after putting water, he dips his fork, this big fork, into the water, and then places it on top of the hot coals, and they sizzle. [Veronica gasps.] And now he's going over, and there's a man tied, just like Jesus was, to a post. [Veronica gasps again.] And he's taking this horrible, horrible thing in his hand and he's burning the skin of the man. I can hear his screams; the man is screaming. He's burning the prongs of the pitchfork on the man's back.
     Now Our Lady knows that I am getting dreadfully ill. It's a horrible sight. Now—oh! Now one of the—there's a woman there; she—her eyes are glassy, like she's drugged or something—now she's going over to the man and she's taking a—it's a long knife, like a hunting knife, and cutting him in his back. And then—oh, my . . . oh, no! Then there's another woman—they're all dressed in black capes with red on the interior—there's another woman, she's going over, and—oh, no! They—she has—oh, she has a chalice in her hands and she's placing it underneath the drops of blood that are coming out of the gash she's made in the man's back. And they're all laughing, like they're hysterically insane. They're all laughing.
     And now the woman is coming over and she's passing—it's a chalice, oh, it's a chalice, but she's passing it among them all and they're drinking the man's blood. Oh! March 18, 1983

WORST OF ALL EVILS
"My child, the great delusion in your world today is the darkness of spirit created by talk leading to evils of humanism, modernism, and the worst of all evils, satanism. The evil, My child, is so great that man has set himself up as an idol." Our Lady, November 23, 1974

MANY CHILDREN SLAIN
"I wish that all parents who hear My voice tonight be alerted to the fact that there are over 10,000, now, cults in the United States and Canada alone. Many children have been slain by them in sacrifice to satan. Is this what you want, My children?
"Parents, keep a close watch on your children. Be sure that they do not leave your home without your knowing where they are going, for many will not return." Our Lady, June 17, 1989

HIGHEST PLACES
"Understand that Lucifer is walking the earth now, Lucifer who has great knowledge. He has intention for conversions to satanism. He is entering into the highest places of the hierarchy." Jesus, September 28, 1978

COMMANDMENTS
"In the Commandments of your God you will remember: 'I,' said the Lord, 'I am your God; thou shalt not have strange gods before you.' And who are these strange gods of masonry and witchcraft? Isis! My children, man has accepted gods of nature! Pagans you have become! You reject your God the Father; you reject the Trinity; and you have dabbled and burned your fingers in the unknown, the darkness of satanism."
Our Lady, November 1, 1977

CREMATED ON PYRES
"My child and My children, need I repeat to you all of the abominations being committed upon the earth now? I can also repeat to you that in some of these horrible, excruciatingly painful cults that are growing up fast in your country and other countries about the world, they have even gone so far as to dab now in cannibalism, the eating of human flesh as a sacrifice to satan. That is why, My children, so many cannot be found who are missing-mostly, My children, young children. Mothers have cried, their hearts torn with anguish when their children disappear from the streets. Your police do not investigate fully. Sending out photographs of the missing children, this is of little help when they fall into the clutches of the satanists, for they do not remain about long. Their bodies are often cremated on pyres to satan." Jesus, November 1, 1985

CONTROLS EVERY MEDIA
"Satan, the prince of darkness, the master of deceit, now controls every media in your country and the countries throughout the world. As he was a murderer and liar from the beginning, so he is still a murderer and liar." Jesus, November 1, 1977

ST. MICHAEL EXORCISM
"Satan was a murderer and a liar from the beginning, and satan has been allowed upon your earth to separate the sheep from the goats. My children, he is the master of deceit. I must tell you as your Mother, that unless you remain in the state of grace, you cannot recognize him. He is a man of a thousand faces. He has great power: he can throw his voice, My children, into animals and even into the air. Unless you give your children a firm foundation in knowledge of their Faith, they will fall to his subtleties, My children.
     "You will pray a constant vigilance of prayer in your homes and in your world, and pray for those who are falling fast into hell, victims of the cruelty of satan, victims of the deceit of the prince of darkness. He is a murderer from the beginning, and he is a murderer now.
     "He has many disciples now in human form. I have begged you in the past to recognize the faces of evil about you. You must constantly, when you are out in the world, say the Exorcism given to you by the good Pope, the exorcism to the greatest defense you have against the evil now walking your earth. You will say:
     "Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray. And do thou, O prince of the heavenly host, by the divine power of God, cast into hell satan, and all evil spirits who wander throughout the world seeking the ruin of souls." Our Lady, September 7, 1977

FREE WILL
"However, it is the will of the Eternal Father that each man be given his chance and opportunity to save his soul. No man shall enter into the abyss, the kingdom of satan, the prince of darkness, except of his own free will, for he will have led himself onto the road to satan." Jesus, October 2, 1975

HAS RETAINED POWER
"Lucifer and his armies form the massive hand of evil in the world, known as 666. As I explained to you in the past, My children, I repeat Myself to those who did not hear My previous message that 666 is the massive full gathering of demons out of hell with Lucifer as the leader. Lucifer himself, the prince of darkness, is now walking your earth. Because of reasoning that no human mind could understand, Lucifer has retained power next to the power of the Eternal Father in the Trinity. Know then how great is his power in these latter days. His mission upon earth now is to fight the Kingdom of Heaven and to destroy any chance for a soul to enter the Kingdom of Heaven. He is upon earth now, Lucifer, to claim his own." Our Lady, June 10, 1978

GENESIS 3: 15
"You will continue, My child, to bring the sheep to My oasis, the sacred grounds of grace. The wall has been set now to stop you, but no wall shall transcend the supernatural.
"You understand now, My child, how needless it is to set yourself to worry, for you drain your human strength. The will of the Father, the most high God in Heaven, will be done. Satan is not above the Father. He will do great battle, but I, your Mother, shall crush his head.
"To give Me honor does not detract or take from the honor to My Son. I say this, My child, to you and My children in all humility. I, your Mother, I, too, am but an instrument of the Father in Heaven. My Son has chosen to send Me to you as a Mediatrix between your world and the world of the Father." Our Lady, December 24, 1974

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