"Do not
abandon My Son any longer by rejecting His Church. Do not judge My Son's Church
by man. The foundation is My Son, Jesus. And though the walls may develop
cracks, the foundation is solid. Will you not remain and patch these cracks, My
children? We do not wish that you break apart into small groups of discord. No
schisms must take place in My Son's Church. For all who are baptized a Roman
Catholic must die Roman Catholics to enter Heaven. A rejection of the papacy, a
rejection of the Faith because of human reasoning shall not be accepted by the
Eternal Father in Heaven. Remain faithful and true forever unto the end.”–
Our Lady of the Roses, November 20, 1979
St. Peter's List
reported on December 17, 2012:
We’ve catalogued the first ten Vicars of Christ for the one, holy,
catholic, and apostolic Church.Save the information on our
first pope – St. Peter – all the information presented is taken from the
Catholic Encyclopedia and links for further reading are provided.
1.
Pope St. Peter (32-67)
St. Peter held a primacy amongst the twelve disciples that earned him
the title “Prince of the Apostles.” This primacy of St. Peter was
solidified when he was appointed by Jesus to the Office of the Vicar –
demonstrated by Christ giving St. Peter the Keys to the Kingdom. To
understand St. Peter, one must first understand Christ and the Church
Christ came to establish. Jesus is the “Son of David” and his life and
ministry fulfilled the Old Testament prophecies of the New Davidic
Kingdom and New Jerusalem; hence, we look to the historic kingdom of
King David as a guide to the New Davidic Kingdom. King David had a vicar
that ruled his kingdom when David was absent and the sign of authority
for this vicar was the keys of the kingdom. In the New Davidic Kingdom,
Christ the Son of David gave the keys to his Vicar to guide the Kingdom
until the return of Christ – we now refer to this vicar as “the pope.”
SPL has written extensively on these issue in10
Biblical Reasons Christ Founded the Papacyand13
Reasons St. Peter Was the Prince of the Apostles.
2.
Pope St. Linus (67-76)
All the ancient records of the Roman bishops which have been handed
down to us by St. Irenaeus, Julius Africanus, St. Hippolytus, Eusebius,
also the Liberian catalogue of 354, place the name of Linus directly
after that of the Prince of the Apostles, St. Peter. These records are
traced back to a list of the Roman bishops which existed in the time of
Pope Eleutherus (about 174-189), when Irenaeus wrote his book “Adversus
haereses”. As opposed to this testimony, we cannot accept as more
reliable Tertullian’s assertion, which unquestionably places St. Clement
(De praescriptione, xxii) after the Apostle Peter, as was also done
later by other Latin scholars (Jerome, Illustrious Men 15). The Roman
list in Irenaeus has undoubtedly greater claims to historical authority.
This author claims that Pope Linus is the Linus mentioned by St. Paul in
his 2 Timothy 4:21. The passage by Irenaeus (Against Heresies III.3.3)
reads:
After the Holy Apostles (Peter and Paul) had founded and set the
Church in order (in Rome) they gave over the exercise of the episcopal
office to Linus. The same Linus is mentioned by St. Paul in his Epistle
to Timothy. His successor was Anacletus.
We cannot be positive whether this identification of the pope as
being the Linus mentioned in 2 Timothy 4:21 goes back to an ancient and
reliable source, or originated later on account of the similarity of the
name. [Read
More]
3.
Pope St. Anacletus (Cletus) (76-88)
The second successor of St. Peter. Whether he was the same as Cletus,
who is also called Anencletus as well as Anacletus, has been the subject
of endless discussion. Irenaeus, Eusebius, Augustine, Optatus, use both
names indifferently as of one person. Tertullian omits him altogether.
To add to the confusion, the order is different. Thus Irenaeus has
Linus, Anacletus, Clement; whereas Augustine and Optatus put Clement
before Anacletus. On the other hand, the “Catalogus Liberianus”, the
“Carmen contra Marcionem” and the “Liber Pontificalis”, all most
respectable for their antiquity, make Cletus and Anacletus distinct from
each other; while the “Catalogus Felicianus” even sets the latter down
as a Greek, the former as a Roman. [Read
More]
4. Pope St. Clement I (88-97)
Pope
Clement I (called CLEMENS ROMANUS to distinguish him from the
Alexandrian), is the first of the successors of St. Peter of whom
anything definite is known, and he is the first of the “Apostolic
Fathers”. His feast is celebrated 23 November. He has left one genuine
writing, a letter to the Church of Corinth, and many others have been
attributed to him.
According to Tertullian, writing c. 199, the Roman Church claimed
that Clement was ordained by St. Peter (De Praescript., xxxii), and St.
Jerome tells us that in his time “most of the Latins” held that Clement
was the immediate successor of the Apostle (Illustrious Men 15). St.
Jerome himself in several other places follows this opinion, but here he
correctly states that Clement was the fourth pope. [Read
More]
Date of birth unknown; died about 107. In the Liberian Catalogue his
name is given as Aristus. In papal catalogues of the second century used
by Irenaeus and Hippolytus, he appears as the fourth successor of St.
Peter, immediately after St Clement. The same lists allow him eight
years of reign, covering the end of the first and the beginning of the
second century (from about 98 or 99 to about 106 or 107). The earliest
historical sources offer no authentic data about him. In his
“Ecclesiastical History” Eusebius says merely that he succeeded Clement
in the episcopate of the Roman Church which fact was already known from
St. Irenæus. This order of succession is undoubtedly correct. [Read
More]
6.
Pope St. Alexander I (105-115)
St. Irenaeus of Lyons, writing in the latter quarter of the second
century, reckons him as the fifth pope in succession from the Apostles,
though he says nothing of his martyrdom.
His pontificate is variously dated by critics, e.g. 106-115
(Duchesne) or 109-116 (Lightfoot). In Christian antiquity he was
credited with a pontificate of about ten years (Eusebius, Church History
IV.1) and there is no reason to doubt that he was on the “catalogue of
bishops” drawn up at Rome by Hegesippus (Eusebius, IV, xxii, 3) before
the death of Pope Eleutherius (c. 189). According to a tradition extant
in the Roman Church at the end of the fifth century, and recorded in the
Liber Pontificalis he suffered a martyr’s death by decapitation on the
Via Nomentana in Rome, 3 May. [Read
More]
7.
Pope St. Sixtus I (115-125)
Pope St. Sixtus I (in the oldest documents, Xystus is the spelling
used for the first three popes of that name), succeeded St. Alexander
and was followed by St. Telesphorus. According to the “Liberian
Catalogue” of popes, he ruled the Church during the reign of Adrian “a
conulatu Nigri et Aproniani usque Vero III et Ambibulo”, that is, from
117 to 126. Eusebius, who in his “Chronicon” made use of a catalogue of
popes different from the one he used in his “Historia ecclesiastica”,
states in his “Chronicon” that Sixtus I was pope from 114 to 124, while
in his “History” he makes him rule from 114 to 128. All authorities
agree that he reigned about ten years. He was a Roman by birth, and his
father’s name was Pastor. [Read
More]
8. Pope St. Telesphorus (125-136)
St.
Telesphorus was the seventh Roman bishop in succession from the
Apostles, and, according to the testimony of St. Irenæus (Against
Heresies III.3.3), suffered a glorious martyrdom. Eusebius (Church
History IV.7, IV.14) places the beginning of his pontificate in the
twelfth of Hadrian’s reign (128-129), his death in the first year of the
reign of Antoninus Pius (138-139). [Read
More]
9. Pope St. Hyginus (136-140)
Reigned
about 138-142; succeeded Pope Telesphorus, who, according to Eusebius
(Church History IV.15), died during the first year of the reign of the
Emperor Antonius Pius — in 138 or 139, therefore. But the chronology of
these bishops of Rome cannot be determined with any degree of exactitude
by the help of the authorities at our disposal today. According to the
“Liber Pontificalis”, Hyginus was a Greek by birth. The further
statement that he was previously a philosopher is probably founded on
the similarity of his name with that of two Latin authors. [Read
More]
10. Pope St. Pius I (140-155)
Date
of birth unknown; pope from about 140 to about 154. According to the
earliest list of the popes, given by Irenaeus (Against Heresies II.31;
cf. Eusebius, Church History V.6), Pius was the ninth successor of St.
Peter. The dates given in the Liberian Catalogue for his pontificate
(146-61) rest on a false calculation of earlier chroniclers, and cannot
be accepted. The only chronological datum we possess is supplied by the
year of St. Polycarp of Smyrna’s death, which may be referred with great
certainty to 155-6.
During the pontificate of Pius the Roman Church was visited by
various heretics, who sought to propagate their false doctrine among the
faithful of the capital. The Gnostic Valentinus, who had made his
appearance under Pope Hyginus, continued to sow his heresy, apparently
not without success. The Gnostic Cerdon was also active in Rome at this
period, during which Marcion arrived in the capital (see MARCIONITES).
Excluded from communion by Pius, the latter founded his heretical body
(Irenaeus, Against Heresies III.3). But Catholic teachers also visited
the Roman Church, the most important being St. Justin, who expounded the
Christian teachings during the pontificate of Pius and that of his
successor. A great activity thus marks the Christian community in Rome,
which stands clearly conspicuous as the centre of the Church. [Read
More]
MUST BE ACCEPTED, FOLLOWED
"Peter was My first Pope and your first Pope, and as all others who followed
him, they must be accepted. Be they weak or noble, be they with sanctity or
unholiness, they must be accepted and followed....
"I ask you not to judge another. You may counsel, you may give your
viewpoints, but no violence must be used. And I do not want schism. I do not
want any interference from separated brethren in My Church. They must be brought
back. Convert the unbeliever! You must remain united with Rome.
"The gates of hell shall not prevail against My Church, for a cleansing
will come about and all that is rotten will fall! And My Church shall be
restored to its former glory!"- Jesus, June 9, 1979
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Email a copy of this page to everyone you know.
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Our Lady of the Roses' Awesome
Bayside Prophecies...https://www.tldm.org/Bayside/ These prophecies came from Jesus, Mary, and the saints to Veronica
Lueken at Bayside, NY, from 1968 to 1995:
A
MESSAGE FOR YOUR VICAR "My child and My children, do not cast aside this message, for it is most
urgent. The War, the great War, will soon come upon you, taking many from the
earth. "I have given to you, My child, a message for your Vicar, and he must act
upon it. Should he proceed by following the ways of man, using humanism and
modernism to the destruction of souls and My Son's Church, I cannot then any
longer hold back the heavy hand of punishment from mankind." - Our
Lady, December 7, 1978
CHASTISEMENT SORELY DUE FOR DISOBEDIENCE TO VICAR "Your world, My child and My children, has not progressed back to the Eternal
Father. Should you receive now one chastisement so sorely due to you for your
disobedience to Our Vicar? Do you as a nation, do you, all nations of the world,
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shall you, through your own actions, force the hand of the Eternal Father upon
you by abandoning you to your sin? Your nation, the United States, and all
nations of the earth--none shall escape the fires.” – Our
Lady, May 30, 1981
UNITED "We do not want division within the Church. That will solve nothing. You cannot
separate yourself from the Holy Father in Rome!" - Our
Lady, September 27, 1986
YOU
ACT IN DISOBEDIENCE "Mankind will go about with their heads in clouds, with itching ears, accepting
false doctrines from false teachers. Novelty, experimentation, modernism,
humanism! Because you sin and lose the light, you now fall prey to these
creations of satan. Have you not been warned before from the Seat of Peter? Oh,
no! You cast aside the direction of your Holy Father in the Eternal City of
Rome! Evil men of the cross, you act in disobedience to your Vicar.” – Our
Lady, February 10, 1977
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We encourage
everyone to print or email copies of this web page to all the Bishops and all
the clergy. Also, email or send this web page to the news media and as many
people as possible.
1.
Pope St. Peter (32-67)
2.
Pope St. Linus (67-76)
3.
Pope St. Anacletus (Cletus) (76-88)
Pope
Clement I (called CLEMENS ROMANUS to distinguish him from the
Alexandrian), is the first of the successors of St. Peter of whom
anything definite is known, and he is the first of the “Apostolic
Fathers”. His feast is celebrated 23 November. He has left one genuine
writing, a letter to the Church of Corinth, and many others have been
attributed to him.
5.
Pope St. Evaristus (97-105)
6.
Pope St. Alexander I (105-115)
7.
Pope St. Sixtus I (115-125)
St.
Telesphorus was the seventh Roman bishop in succession from the
Apostles, and, according to the testimony of St. Irenæus (Against
Heresies III.3.3), suffered a glorious martyrdom. Eusebius (Church
History IV.7, IV.14) places the beginning of his pontificate in the
twelfth of Hadrian’s reign (128-129), his death in the first year of the
reign of Antoninus Pius (138-139). [Read
More]
Reigned
about 138-142; succeeded Pope Telesphorus, who, according to Eusebius
(Church History IV.15), died during the first year of the reign of the
Emperor Antonius Pius — in 138 or 139, therefore. But the chronology of
these bishops of Rome cannot be determined with any degree of exactitude
by the help of the authorities at our disposal today. According to the
“Liber Pontificalis”, Hyginus was a Greek by birth. The further
statement that he was previously a philosopher is probably founded on
the similarity of his name with that of two Latin authors. [Read
More]
Date
of birth unknown; pope from about 140 to about 154. According to the
earliest list of the popes, given by Irenaeus (Against Heresies II.31;
cf. Eusebius, Church History V.6), Pius was the ninth successor of St.
Peter. The dates given in the Liberian Catalogue for his pontificate
(146-61) rest on a false calculation of earlier chroniclers, and cannot
be accepted. The only chronological datum we possess is supplied by the
year of St. Polycarp of Smyrna’s death, which may be referred with great
certainty to 155-6.
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