These Last Days News - January 19, 2022
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Archbishop Carlo Maria Viganò on His Return to the Traditonal Latin Mass...

TURN BACK
"This evil has penetrated far into the very heart of My House. You must now turn back and restore My House. I, your God, give you this command for the salvation of your own soul." - Jesus, August 21, 1976

”I send to My clergy, those whom I have given the grace to represent Heaven upon earth, this warning: You must now return to your traditional rites! You must restore My House from its crumbling exterior and rotting interior. You must rebuild what you seek to destroy--now!
     "Many who call themselves My chosen ones have set themselves to destroy from within. Your actions have not gone by unnoticed by the Eternal Father. Error, deception, deceit, in the guise of sanctity and piousness! You are unmasked before the Eternal Father. You shall start little by little and repair the foundation, or you shall be within and destroy.
     "I look upon all manner of abominations being committed in My House. Do you think you will go much longer without chastisement? Awaken from your slumber, My clergy! You deceive no one!” - Jesus, November 22, 1975

"This evil has penetrated far into the very heart of My House.  You must now turn back and restore My House.  I, your God, give you this command for the salvation of your own soul." - Jesus, August 21, 1976

The above Messages from Our Lady were given to Veronica Lueken at Bayside, New York. Read more

Gloria.tv reported on January 18, 2022:

Dilecta Mea — About the Holy Apostolic Mass

You who permit yourselves to prohibit the Holy Apostolic Mass, have you ever celebrated it? You who from the height of your liturgical cathedrae are piqued about the “old Mass,” have you ever meditated on its prayers, its rites, and its ancient and sacred gestures? I have asked myself this many times in the past few years: because I myself, even though I knew this Mass since I was very young; even though I had learned to serve it and respond to the celebrant when I was so little that I was still wearing boys’ knickers, I had almost forgotten it and lost it. Introibo ad altare Dei. Kneeling in winter on the ice-cold steps of the altar, before going to school. Sweating on hot summer days under my altar boy’s vestments. I had forgotten that Mass, even though it was the Mass of my ordination as a priest on 24 March 1968: an era in which one could already perceive the signs of the revolution that shortly thereafter would deprive the Church of her most precious treasure, imposing a counterfeit ritual in its place.

Well, that Mass that the conciliar reform cancelled and prohibited in my first years of Priesthood remained as a distant memory, like the smile of a distant loved one, the gaze of a missing relative, the sound of a Sunday with its bells, its friendly voices. But it was something that had to do with nostalgia, youth, the enthusiasm of an era in which ecclesiastical commitments were still to come, in which everyone wanted to believe that the world could recover from the aftermath of the Second World War and the threat of Communism with a renewed spiritual momentum. We wanted to think that economic well-being could somehow be accompanied by a moral and religious rebirth of our nation [Italy]. Despite the revolution of 1968, the occupations, terrorism, the Red Brigades, and the crisis of the Middle East. Thus, amidst the thousand ecclesiastical and diplomatic commitments, the memory of something had crystallized in my memory that in fact remained unresolved, which had been “momentarily” set aside for decades. Something that patiently waited, with the indulgence that only God uses toward us.

My decision to denounce the scandals of American Prelates and the Roman Curia was the occasion that led me back to consider, under another light, not only my role as Archbishop and as Apostolic Nuncio, but also the soul of that Priesthood which service first in the Vatican and lastly in the United States had in some way left incomplete: more for my being a priest than for the Ministry. And what up until then I had not yet understood became clear to me due to an apparently unexpected circumstance, when my personal safety seemed to be in danger and I found myself, against my will, having to live almost in hiding, far from the palaces of the Curia. It was then that that blessed segregation, which today I consider as a sort of monastic choice, led me to rediscover the Holy Tridentine Mass. I recall very well the day when, instead of the chasuble, I put on the traditional vestments with the Ambrosian cappino and the maniple. I recall the fear that I felt in pronouncing, after almost fifty years, those prayers of the Missal that re-emerged from my mouth as if I had just recited them shortly before. Confitemini Domino, quoniam bonus, in the place of the Psalm Judica me, Deus of the Roman Rite. Munda cor meum ac labia mea. These words were no longer the words of the altar boy or the young seminarian, but the words of the celebrant, of I who once again, I would dare say for the first time, celebrated before the Most Holy Trinity. Because while it is true that the Priest is a person who lives essentially for others – for God and for his neighbor – it is equally true that if he does not have the awareness of his own identity and has not cultivated his own holiness, his apostolate is sterile like the clanging cymbal.

I know well that these reflections can leave those who have never had the grace of celebrating the Mass of all time unmoved, or even arouse condescension. But the same thing happens, I imagine, for those who have never fallen in love and who do not understand the enthusiasm and the chaste transport of the beloved towards his beloved, or for those who do not know the joy of getting lost in her eyes. The dull Roman liturgist, the Prelate with his tailored clerical suit and his pectoral cross in his pocket, the consultor of the Roman Congregation with the latest copy of Concilium or Civiltà Cattolica in plain sight, looks at the Mass of Saint Pius V with the eyes of an entomologist (the science that studies insects), scrutinizing that pericope just as a naturalist observes the veins of a leaf or the wings of a butterfly. Indeed, I sometimes wonder if they don’t do it with the asepticity of the pathologist who cuts open a living body with a scalpel. But if a priest with a minimum of interior life approaches the ancient Mass, regardless of whether he has ever known it before or is discovering it for the first time, he is deeply moved by the composed majesty of the rite, as if he has stepped out of time and entered the eternity of God.

What I would like to make my brothers in the Episcopate and the Priesthood understand is that that Mass is intrinsically divine, because one perceives the sacred in a visceral way: one is literally taken up into heaven, into the presence of the Most Holy Trinity and the celestial Court, far from the clamor of the world. It is a love song, in which the repetition of the signs, the reverences, and the sacred words is not in any way useless, just as a mother never tires of kissing her son, or a bride never tires of saying, “I love you” to her husband. Everything is forgotten there, because all that is said and sung in it is eternal, all the gestures that are performed there are perennial, outside of history, yet immersed in a continuum that unites the Cenacle, Calvary, and the altar on which the Mass is celebrated. The celebrant does not address the assembly, with the concern of being understandable or being nice or appearing to be up-to-date; rather, he addresses God: and before God there is only the sense of infinite gratitude for the privilege of being able to carry with him the prayers of the Christian people, the joys and sorrows of so many souls, the sins and shortcomings of those who implore forgiveness and mercy, gratitude for graces received, and suffrages for our dear departed. One is alone, and at the same time one feels intimately united with an endless host of souls that crosses time and space.

When I celebrate the apostolic Mass, I think of how on that same altar, consecrated by the relics of the Martyrs, so many Saints and thousands of priests, using the same words that I say, repeating the very same gestures, making the same bows and the same genuflections, wearing the same vestments. But above all, receiving Holy Communion with the same Body and Blood of Our Lord, to whom we have all been assimilated in the offering of the Holy Sacrifice. When I celebrate the Mass of all time, I realize in the most sublime and complete way the true significance of what doctrine teaches us. Acting in persona Christi is not a mechanical repetition of a formula, but the awareness that my mouth utters the same words that the Savior pronounced over the bread and wine in the Cenacle; that as I elevate the Host and Chalice to the Father, I repeat the immolation that Christ made of Himself on the Cross; that in receiving Holy Communion I consume the sacrificial Victim and feed on God Himself, and I am not participating in a party. And the entire Church is with me: the Church Triumphant which deigns to unite itself to my imploring prayer, the Church Suffering that awaits it in order to shorten souls’ stay in Purgatory, and the Church Militant that strengthens herself in the daily spiritual battle. But if, as we profess with faith, our mouth is really Christ’s mouth, if our words in the Consecration are really those of Christ, if the hands with which we touch the Sacred Host and the Chalice are Christ’s hands, what respect ought we to have for our body, keeping it pure and uncontaminated? What better incentive is there to remain in the Grace of God? Mundamini, qui fertis vasa Domini. And with the words of the Missal: Aufer a nobis, quæsumus, Domine, iniquitates nostras: ut ad sancta sanctorum puris mereamur mentibus introire.

The theologian will tell me that this is common doctrine, and that the Mass is exactly that, regardless of the rite, I do not deny it, rationally. But while the celebration of the Tridentine Mass is a constant reminder of an uninterrupted continuity of the work of the Redemption studded with Saints and Blesseds, the same thing does not happen, it seems to me, with the reformed rite. If I look at the table versus populum, I see there the Lutheran altar or the Protestant table; if I read the words of the Institution of the Last Supper in the form of narration, I hear the modifications of Cranmer’s Common Book of Prayer, and the service of Calvin; if I glance through the reformed calendar, I find that the same saints who cancelled the heretics of the Pseudo-reform have been removed. And the same is true for the songs, which would horrify an English or German Catholic: hearing the hymns of those who martyred our priests and trampled the Blessed Sacrament in contempt for “papist superstition” sung under the vaults of a church ought to make us understand the abyss that exists between the Catholic Mass and its conciliar counterfeit. To say nothing of the language: the first ones to abolish Latin were the heretics, in the name of giving the people a greater comprehension of the rites; a people whom they deceived, contesting revealed Truth and propagating error. Everything is profane in the Novus Ordo. Everything is momentary, everything accidental, everything contingent, variable, and changeable. There is nothing of the eternal, because eternity is immutable, just as the Faith is immutable. Just as God is immutable.

There is another aspect of the traditional Holy Mass that I would like to emphasize, and that unites us to the Saints and Martyrs of the past. Since the times of the catacombs up until the most recent persecutions, wherever a priest celebrates the Holy Sacrifice, even in an attic or a cellar, in the woods or in a barn, or even in a van, he is mystically in communion with that host of heroic witnesses of the Faith, and the gaze of the Most Holy Trinity rests on that improvised altar; before it all the angelic hosts genuflect adoringly; all of the souls in purgatory gaze toward it. In this too, especially in this, each of us understands how the Tradition creates an indissoluble link between the centuries, not only in the jealous custody of that treasure, but also in facing the trials that it entails, even unto death. In the presence of this thought, the arrogance of the present tyrant, with his insane decrees, ought to strengthen us in fidelity to Christ and make us feel that we are an integral part of the Church of all times, because we cannot win the palm of victory if we are not ready to fight the bonum certamen.

I would like my confreres to dare to do the unthinkable: I would like them to approach the Holy Tridentine Mass not so as to be pleased with the lace of an alb or with the embroidery of a chasuble, or because of a mere rational conviction about its canonical legitimacy or about the fact that it has never been abolished; but rather with the reverential fear with which Moses approached the burning bush: knowing that each one of us, upon coming down from the altar after the Last Gospel, is in some way interiorly transfigured because there he has encountered the Holy of Holies. It is only there, on that mystical Sinai, that we can understand the very essence of our Priesthood, which is the giving of Oneself to God, above all; an oblation of all of himself together with Christ the Victim, for the greater glory of God and the salvation of souls; a spiritual sacrifice which draws strength and vigor from the Mass; self-renunciation in order to make way for the High Priest; a sign of true humility, in the annihilation of one’s own will and abandonment to the will of the Father, following the Lord’s example; a gesture of authentic “communion” with the Saints, in the sharing of the same profession of faith and the same rite. And I would like not only those who have celebrated the Novus Ordo for decades to have this “experience,” but above all the young priests and those who carry out their ministry in the front line: the Mass of Saint Pius V is for indomitable spirits, for generous and heroic souls, for hearts burning with Charity for God and one’s neighbor.

I know well that the life of the priests today is made up of a thousand trials, of stress, of the feeling of being alone in fighting against the world, in the disinterest and ostracism of Superiors, of a slow wear and tear that distracts from recollection, from the interior life, and from spiritual growth. And I know very well that this feeling of being under siege, of finding oneself as a sailor who is alone and has to pilot a ship through a storm, is not the prerogative of traditionalists or progressives, but is the common destiny of all those who have offered their lives to the Lord and to the Church, each with their own miseries, with economic problems, misunderstandings with the Bishop, criticisms from their confreres, as well as the requests of the faithful. And also those hours of solitude, in which the presence of God and the companionship of the Virgin Mary seem to vanish, just as in the dark night of Saint John of the Cross. Quare me repulisti? Et quare tristis incedo, dum affligit me inimicus? When the demon winds insidiously between the internet and the television, quærens quem devoret, taking advantage of our weariness by betrayal. In those cases, which we all face just as Our Lord did in Gethsemane, it is our Priesthood that Satan wants to strike, presenting himself persuasively like Salomé before Herod, asking us for the gift of the Baptist’s head. Ab homine iniquo, et doloso erue me. In the trial, we are all the same: because the victory that the Enemy wants to win is not only over the poor souls of the Baptized, but over Christ the Priest, whose Anointing we carry.

For this reason, today more than ever, the Holy Tridentine Mass is the sole anchor of salvation of the Catholic Priesthood, because in it the priest is reborn, each day, in that privileged time of intimate union with the Blessed Trinity, and from it he draws indispensable graces so as not to fall into sin, to progress along the way of holiness, and to rediscover the healthy balance with which to face his Ministry. Anyone who believes that all this can be liquidated as a mere ceremonial or aesthetic question has not understood anything about his own priestly Vocation. Because the Holy Mass “of all time” – and it truly is this, just as it has always been opposed by the Adversary – is not an obliging lover who offers herself to anyone, but rather a jealous and chaste Bride, as jealous as the Lord is.

Do you want to please God or the one who keeps you away from Him? The question, at its root, is always this: the choice between the gentle yoke of Christ and the Adversary’s chains of slavery. The response will appear clear and limpid to you in the moment in which you too, marveling at this immense treasure that has been kept hidden from you, discover what it means to celebrate the Holy Sacrifice not as pathetic “presiders of the assembly,” but rather as “ministers of Christ and dispensers of the Mysteries of God” (1 Cor 4:1).

Pick up the Missal, ask for help from a priest friend, and ascend the Mountain of the Transfiguration: Emitte lucem tuam et veritatem tuam: ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua. Like Peter, James, and John, you will exclaim: Domine, bonum est nos hic esse – “Lord, it is good that we are here” (Mt 17:4). Or, with the words of the Psalmist that the celebrant repeats at the Offertory: Domine, dilexi decorem domus tuæ, et locum habitationis gloriæ tuæ.

Once you have discovered it, no one will be able to take away from you that through which the Lord no longer calls you servants, but friends (Jn 15:15). No one will ever be able to convince you to renounce it, forcing you to be content with its adulteration that was brought to birth by rebellious minds. Eratis enim aliquando tenebræ: nunc enim lux in Domino. Ut filii lucis ambulate. “For once you were darkness, but now you are light in the Lord. Walk then as children of the light” (Eph 5:8). Propter quod dicit: Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus. “Wherefore he says: Awake, O sleeper, and rise from the dead, and Christ shall enlighten you” (Eph 5:14).

+ Carlo Maria Viganò, Archbishop

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"Many now rebel against their leader, their God-given leader, your Vicar. In matters of faith and morals, man must not change the God-given laws, coming from the seat of Peter, and established through tradition upon earth through My Son's Church." - Our Lady of the Roses, October 6, 1979

"Because of the fall in Babylon, many new languages were given because of the sin of Babylon. Therefore, as a member of one country, My children, with a universal language, you carried with you your own country's translation, and were you to visit abroad, you could enter upon any foreign edifice, Church of My Son, and feel comfortable and in one with the man, the priest, the one chosen by My Son to represent Him in His House.
    "If you were, My child, to go from your United States to France, could you understand the words in French? But, My child, you would recognize the words in Latin and you would have your book with you to read in your American language, just as those in France could read in their French language, bringing upon the world a beautiful and common bond of language among all who have been given the grace to be called to the Roman Catholic Church of My Son.
    "Do not leave My Son's Church though, My children, because they have taken this language from among you. You must wait and persevere and weep with My Son for this defilement by man." - Our Lady, April 10, 1976

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 When you pray the Holy Rosary, you have Our Lady's hand in your hand.  When you pray the Holy Rosary, you have the power of God in your hands.  Start now!  Let's All Pray the Rosary for the Return of the Latin Tridentine Mass to Every Parish... Click here...

Our Lady of the Roses, Mary Help of Mothers’ Awesome Bayside Prophecies...  https://www.tldm.org/Bayside/  These prophecies came from Jesus, Mary, and the saints to Veronica Lueken at Bayside, NY, from 1968 to 1995:

YOU WILL STOP EXPERIMENTING
"My child and My children, I come once more with an urgent and pleading message to the hierarchy in the Church, My Church upon earth. I want you to know now that We look upon you and find many that do not fall into grace. They are falling out of grace and misleading many of Our sheep.
     "Therefore, I warn you now as your God: You will stop your intricacies within My Church. You will stop experimenting. I gave you the rules to follow many years ago, two thousand years approximately. And why now, two thousand years later, do you deem it necessary to change My Church upon earth? I, your God, say to you, you will be judged accordingly. You will return My Church to its former glory, and in that manner you will have more vocations and more entering the seminaries, and not fleeing from them as they hear the heresies and all other innovations that are going on within My Church. This is My last and final word to My clergy: Change now or suffer a just punishment and banishment." - Jesus, June 18, 1986

RETURN TO YOUR TRADITIONAL RITES
”I send to My clergy, those whom I have given the grace to represent Heaven upon earth, this warning: You must now return to your traditional rites! You must restore My House from its crumbling exterior and rotting interior. You must rebuild what you seek to destroy--now!
     "Many who call themselves My chosen ones have set themselves to destroy from within. Your actions have not gone by unnoticed by the Eternal Father. Error, deception, deceit, in the guise of sanctity and piousness! You are unmasked before the Eternal Father. You shall start little by little and repair the foundation, or you shall be within and destroy.
     "I look upon all manner of abominations being committed in My House. Do you think you will go much longer without chastisement? Awaken from your slumber, My clergy! You deceive no one!”  - Jesus, November 22, 1975

CHANGING THE CONSTRUCTION
“You will not bring about a conversion of those who are presently apostate by compromising your Faith or changing the construction of the exterior lines of My Church; and by that I mean the physical appearance and the manner in which you conduct the Holy Sacrifice of the Mass.
     “Many are giving My Body in a manner that can only be called blasphemy. Many are accepting My Body in the Eucharist in a manner that defames the Divinity, and also promotes unholiness, paganism, and impurity of heart and actions during the Holy Sacrifice of the Mass.” - Jesus, May 26, 1979

CHANGES MUST BE STOPPED AND REVERSED
"There is no excuse accepted now by the Eternal Father among the clergy, who now offend the Eternal Father by misleading the children of God upon earth. The experimentation and changes must be stopped and reversed! There is no other course.” – Our Lady, August 4, 1979

“RESTORE MY HOUSE!”
"My Mother has given you My way. It is a simple road that must be followed. The rules have been given to you that must not be changed, as you cater to the basic carnal nature of man, a generation that has fallen! You will not make changes within My House, for you have dispersed My sheep. You will restore My House to its former glory. Strip you hearts of your pride! Recognize your errors and restore My House!
     "I say this to you for your Creator, as your God: Restore My House, or I shall come down and restore it Myself with a firm hand! And shall you stand before Me, O pastors, and say that your teachings have been pure in My sight? I shall take you and spit you out as spittle into the fires of eternal damnation! Vermin that came out of the flowers!”  – Jesus, December 28, 1976

STOP CHANGE AND NOVELTY
"My child and My children, make it known to all that the road to Heaven was never easy, but you can make it much easier upon yourselves and your families if you follow the rules, if you follow the Commandments from the Eternal Father. The changes that We see taking place in My House and upon earth are not good, for many, many souls are falling into hell. And a great measure of responsibility now is with those who have been called to the holy orders, who have given themselves to represent Me upon earth. Shall I say that I have found many Judases now within My House? Cannot this situation be changed?
     "There is only one way that this can be stopped, this evil that has seeped into My House and into the hearts of all mankind. You must stop now your seeking for change and novelty. You must restore My Church to its former glory. Admit your error. Do not conceal this with pride and arrogance.
     "Remember there was the time when it was necessary to cast Luciel and his followers from Heaven--Lucifer, who now goads you on to hell with him, upon earth. He had to be cast from Heaven because he, too, became prideful and arrogant, seeking to make himself another living god. This cannot be done. You cannot be above your Creator.” – Jesus, September 7, 1978

DO NOT ACCEPT
"My children, you must retain Tradition; you must retain a firm foundation of your faith by keeping all of the good publications. Do not accept the changes that have been made by satan to seduce your souls.” – Jesus, November 19, 1977

INDOCTRINATED
Veronica - The books are being changed to cover the evil being perpetrated now. The young are being indoctrinated to accept changes which will take away Tradition and even doctrine. Our Lady said we must all pray a constant vigilance of prayer. It has a great power over the demons. – November 19, 1977

NOT FROM HOLY SPIRIT
"I must, My child, make it known at this time that you must go back in the immediate years and bring the knowledge to mankind that these changes, the changes that have given bad fruits, have not been given to you through the Holy Spirit and through your Vicar, Pope Paul VI. It is the web of satan reaching out. Many are now, My child, puppets. The strings are being pulled by Benelli, Villot, and Casaroli and their followers.” – Our Lady, September 27, 1975

YOU HAVE STRAYED
"O My children, how far you have strayed from the truth! The knowledge given to you by your prophets were written down in truth to guide you, but now you change the words to suit your basic carnal human natures. Go back and read, My children, the true words of your prophets. But do not accept changes in the Book, for these changes have been promoted by satan. Heresy, O mournful heresy, whatever shall become of you!
     "Parents, I caution you anew to guard the souls of your children by your teaching and example. You cannot save your children's souls by giving them to false teachers and the world, for the world has now been given to satan.” – Our Lady, June 5, 1976

“WE DO NOT CONDONE VARIATIONS AND CHANGES"
"It has grieved Me much in the past, as it grieves Me now, that mankind is making changes to My words. I assure you, My children and pastors within My houses, My Church upon earth, there is no necessity to change My words. Heaven, hell, purgatory, and especially, My children, the word 'hell' must be retained in your prayers.
     "Repeat, My child, the confessional prayer.
     O my God, I am heartily sorry for having offended Thee, and I confess to all my sins, because I dread the loss of Heaven and the pains of hell, but most of all because I love Thee, my God, Who are all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen.
     "Yes, My child, We do not condone variations and changes. It is the enemies of your God that have set themselves to promote change upon My words. The word of your God is eternal and must not be changed.” – Jesus, February 10, 1977

ONLY SATAN SEEKS CHANGE
"We ask--the Eternal Father speaks, and demands that all bishops in the houses of God throughout your world must turn back to prayer. They must turn back from the road they have chosen, a road filled with error, corruption, and sin. Man will not make changes in the House of God to please the basic carnal nature of mankind! But man in the House of God--the leaders, the clergy chosen by the Eternal Father, shall turn man from his path of destruction and bring him into the House of God. This he will not accomplish by lowering the rule or standards. Man must change his ways and follow the ways of God.
     "You are, My children, living in the era of Antichrist. Recognize the signs of your times, and you will not fall into error. Read the Book, My children. You read books of corruption and vile debauchery. Restore the truth in your heart, into your children and homes. Open the good Book, the Bible, and read it in your homes.
     "My Son has already set up the rule for the houses throughout the world, the churches. They are written in the Book of love and life, the Bible. Read and learn, and follow the truth!
     "There is no time or change in Heaven. The Father never changes. It is only satan who seeks change to disturb, corrupt, and degrade. Satan roams wherever there is darkness of spirit. He will debase mankind in a manner so foul that you will know that no human could conceive of such vileness of sin.” – Our Lady, March 22, 1975

Directives from Heaven... https://www.tldm.org/directives/directives.htm

D1 - The Holy Sacrifice of the Mass  PDF
D81 - Faith  PDF
D85 - Tradition  PDF
D123 - Catholic Church, Part 1  PDF
D124 - Catholic Church, Part 2  PDF
D125 - Ecumenism   PDF
D211 - Changes, Part 1 PDF
D212 - Changes, Part 2 PDF
D265 - The Papacy  PDF
D311 - Pray for Your Clergy  PDF

EDITOR'S COMMENT:  Evil is accelerating and the Anti-Christ forces are gaining power in the world.  When the persecution starts, all Christian web sites on the internet will be forced to close.  Be sure to have in your possession all the following items: the Bayside Prophecy books, Bayside Medals, Douay-Rheims Bibles, the Protection Packets, Candles, Sacramentals, and Religious Books.  Purchase these items now while they are still available!  You will urgently need them in the days ahead.  Also, you can print out all PDF files for the Directives from Heaven and all of the Bayside Prophecies.  Copy Our Lady's messages and the Directives from Heaven now while they are still available!  Pray to the Holy Spirit for wisdom and guidance on how to prepare now and for the days ahead when the Antichrist is revealed.  Viva Cristo Rey!

Articles...

Vatican to reinforce shift on Latin Mass
https://www.tldm.org/News11/VaticanToReinforceShiftOnLatinMass.htm

University of Notre Dame students demand Latin Mass after rescript
https://www.tldm.org/News11/NotreDameStudentsDemandLatinMass.htm

The case for the Latin Mass
https://www.tldm.org/news5/latinmass.htm 

Latin: the universal language of the Catholic Church
https://www.tldm.org/news5/latin.htm

Pope Benedict XVI on the disintegration of the liturgy
https://www.tldm.org/news7/PopeBenedictXVIDisintegrationOfLiturgy.htm

Pope Benedict XVI and his support for the Old Mass
https://www.tldm.org/News8/PopeBenedictSupportsOldMass.htm

The removal of the Latin Mass by the impostor pope (replaced Pope Paul VI); the restoration by Pope Benedict XVI
https://www.tldm.org/News11/LatinMassRemovedByImpostorPope.htm

Msgr. Klaus Gamber's insights are strikingly close to Our Lady of the Roses messages on the Mass and tradition
https://www.tldm.org/news6/Gamber.htm

Cardinal Arinze questions suitability of guitars at Mass
https://www.tldm.org/News8/ArinzeQuestionsGuitarMasses.htm

Pro multis means "for many," Vatican rules
https://www.tldm.org/News9/ForMany.htm

Cardinal Arinze: Catholics are "forced to endure" secularization in liturgy which "does damage to Catholic faith"
https://www.tldm.org/News10/ArinzeSecularizationInLiturgy.htm

Vatican official acknowledges liturgical crisis
https://www.tldm.org/News10/VaticanAcknowledgesLiturgicalCrisis.htm

Knees to love Jesus
https://www.tldm.org/News10/KneesToLoveJesus.htm

Bishop Vasa: Dress, demeanor, discipline show how we value Holy Mass
https://www.tldm.org/News10/modestyBishopVasa.htm

“Kneel before your God in the Eucharist”
https://www.tldm.org/News5/kneeling.htm 

Vatican on kneeling for holy Communion
https://www.tldm.org/vatican%20letter.htm 

Should women cover their heads in Church?
https://www.tldm.org/news6/veils.htm 

Pope John Paul II recommends praying the St. Michael Exorcism
https://www.tldm.org/news6/exorcism.htm 

Restore the high altar
https://www.tldm.org/news5/main%5Faltar.htm

"You cannot separate Tradition from your Faith"
https://www.tldm.org/news6/tradition1.htm 

Vatican II, part 1: Infiltration of the Church
https://www.tldm.org/News6/VaticanII-1.htm

Vatican II, part 2: Dark clouds forming before Vatican II
https://www.tldm.org/News6/VaticanII-2.htm

Vatican II, part 3: the satanic revolution gains momentum at the Council
https://www.tldm.org/News6/VaticanII-3.htm

Links...

Mass appeal to Latin tradition, Washington Times, October 28, 2007
http://washingtontimes.com/article/20071028/NATION/110280043/1001

Latin Mass returns to Mexico City's cathedral, California Catholic
http://www.calcatholic.com/news/newsArticle.aspx?id=ff5cc479-c389-4714-894f-3c26f58d2668

Why Latin? The Latin Mass Society of Ireland
http://indigo.ie/~colmgren/latsoc/template/latin_hist.htm

The Popes on the Latin language, Una Voce
http://www.unavoce.org/popes.htm

Pope John Paul II strongly encourages use of “immortal language”, Una Voce
http://www.unavoce.org/popelatin.htm

The Sacredness of Tradition, by Alice Von Hildebrand

Una Voce website
www.unavoce.org

Your names have been written in Heaven… "It is not by accident that you are called by My Mother, for your names have been written in Heaven.... But with this great grace you have great responsibility to send this Message from Heaven throughout the world, for if you are able to recover just one more for Heaven, an additional star shall be placed in your crown." - Jesus, August 5, 1975

A great obligation to go forward... "It is not by accident that you are called by My Mother, for it is by merit and the prayers that have risen to Heaven for your salvation.  For those who have received the grace to hear the Message from Heaven, you have a great obligation to go forward and bring this Message to your brothers and sisters.  Do not expect a rest upon your earth, for you will have eternal rest very soon." - Jesus, June 12, 1976

The sin of omission...  "The sin of omission shall condemn many to hell, be they layman or Hierarchy.  I repeat:  not the sin of commission, but the sin of omission will commit many to hell."  Our Lady of the Roses,  October 6, 1980

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