These Last Days News - February 12, 2025
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Francis, Living Behind A 39-Ft Wall, Sends Letter To U.S. Bishops Blasting Trump’s Immigration Crackdown — Yet Imposes Harsh Penalties Of 1-4 Years In Jail And Fines Up To $25,700 For Illegal Entry Into Vatican...

THERE MUST BE A SEPARATION
"I caution you, pastors of My Son's House, to not involve yourselves in the politics of your world. There must be a separation between you and politics." - Our Lady, November 1, 1976

"Pray for your clergy, living and dead!” – Jesus, August 14, 1979

The above Messages from Our Lady were given to Veronica Lueken at Bayside, New York. Read more

TheGatewayPundit.com reported on February 12, 2025:

By Jim Hᴏft

Pope Francis, who resides in the Vatican, a city-state surrounded by a formidable 39-foot wall, has penned a letter to U.S. bishops, decrying what he describes as harsh immigration policies of President Donald Trump.

In his sanctimonious letter, Pope Francis calls on the bishops to defend the “infinite and transcendent dignity of every human person” amidst what he terms a “major crisis” with “mass deportations.”

Yet, the pontiff’s selective outrage is glaring when one considers his silence during the Biden administration’s push for radical abortion policies, which directly contradicted Catholic teachings on the sanctity of life.

Read the letter below:

Dear Brothers in the Episcopate,

I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.

1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person. [1]

2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own.

The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” [2]

3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception.

In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society.

Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.

4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.

At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival.

That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.

5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized.

The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable.

This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly.

6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups.

In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation.

The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception. [3]

7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.

8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!

9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters.

With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.

10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all.

Fraternally,
Francis

Border czar Tom Homan Tom Homan responded sharply to the Pope’s criticisms.

“I got harsh words for the Pope. Pope ought to fix the Catholic Church. I’m saying this as a lifelong Catholic. I was baptized Catholic. I was at first Communion as a Catholic, confirmation as a Catholic. He ought to fix the Catholic Church and concentrate on his work and leave border enforcement to us.”

Homan’s point about the Vatican’s own protective walls is telling: “He wants to attack us for securing our border. He’s got a wall around the Vatican, does he not? So he’s got a wall to protect his people and himself, but we can’t have a wall around the United States? So I wish he stick to the Catholic Church and fix that and leave border enforcement to us.”

WATCH:

Tom Homan has a message for the Pope pic.twitter.com/VdQ82a0Xhd

— Karli Bonne’ 🇺🇸 (@KarluskaP) February 12, 2025

While Pope Francis advocates for open borders in the U.S., he seems content with the security provided by the Vatican’s own historical wall.

This barrier was built not out of xenophobia but for the protection of the sacred and the safety of its inhabitants. Why then, does the Pope not extend the same understanding to nations like the United States, which face their own security challenges?

The Vatican Wall, also known as the Leonine Wall, was built in the 9th century under the direction of Pope Leo IV. Its primary purpose was to protect the Vatican and St. Peter’s Basilica from invasion, particularly from Muslim Saracen pirates who had previously attacked and sacked parts of Rome.

WATCH:

The Pope rants about President Trump’s plans to deport illegal aliens, calling it a “calamity,” and a “disgrace.”

How hypocritical, when his “city” is protected behind walls & security fortifications!

He won’t even let the homeless in, that lay freezing on cardboard outside… pic.twitter.com/WG9O7YjO5H

— 🇺🇸ProudArmyBrat (@leslibless) January 20, 2025

Also, just last December, the Vatican itself introduced draconian measures against those who enter Vatican City State illegally, imposing penalties that include 1 to 4 years in jail and fines ranging from $10,200 to $25,700.

Catholic News Agency reported:

The Vatican City State has toughened sanctions for those who try to illegally enter its territory in areas where free access is not allowed.

In a decree issued last month by the Holy See, the monetary sanctions and prison sentences for those who violate the strict security regulations of Vatican City have been considerably increased.

The document, signed by Cardinal Fernando Vérguez Alzaga, president of the Pontifical Commission for Vatican City State, provides for monetary fines ranging from 10,000 to 25,000 euros (about $10,200 to $25,700) and prison sentences ranging from one to four years.

These fines will apply especially to those who enter by means of violence, threats, or deception, bypassing border controls or security systems. In addition, those who enter with expired permits or do not meet the established requirements will receive administrative sanctions ranging from 2,000 to 5,000 euros (about $2,060 to $5,145).

The decree emphasizes that the penalties can be increased if the crime is committed with firearms, corrosive substances, by a person in disguise, or by several people together. Likewise, if illegal access is made in a vehicle, the penalty can increase by up to two-thirds.

The document also stipulates that unauthorized overflight of Vatican airspace, including through the use of drones, may be punished with prison sentences from six months to three years in addition to a fine that could reach 25,000 euros (about $26,000).

Anyone convicted of illegal entry will be banned from entering Vatican territory for a period of up to 15 years. If this sanction is breached, the offender may be punished with a prison sentence of one to five years.

The Pope’s selective criticism has not gone unnoticed.

While Pope Francis speaks passionately about the rights of migrants, his silence on the sanctity of life from conception during the promotion of abortion by the Biden regime has been deafening. This selective moral outrage is seen by many as politically motivated rather than spiritually guided.

The Pope’s call for open borders and sanctuary for all ignores the practical aspects of national security and the rule of law. Without secure borders, nations cannot ensure the safety and welfare of their citizens, including legal immigrants.

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Wars are a punishment for man's sins. Abortion, homosexuality, and the changes in the Catholic Church cry out to Heaven for just punishment.
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D36 - Bishops (Part 1) PDF
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D40 - Infiltrators PDF
D190 - Cardinals, Part 1 PDF
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D579 - Clergy Misleading the Faithful PDF
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