After Vatican II "in the place of liturgy as the fruit of development came fabricated liturgy" - Pope Benedict XVI

Pope Benedict XVI: the Mass reduced to a show...

“Jesus is not pleased with the manner in which His clergy are carrying out their vocations, and, also, the Mass. Jesus wishes that the Old Mass be returned to wipe out many of the errors that have crept in since the New Mass has started.” – Veronica, July 1, 1985

Note: Our Lady of the Roses dictated to Veronica a message to be given to Pope Paul VI on September 1, 1969, just three weeks before Cardinals Ottaviani and Bacci delivered their letter to Pope Paul VI, critiquing the New Mass. Our Lady warned Pope Paul VI that he had been "innocently misled to not visualize the destruction to souls wrought by the revision and acts of sacrifice left to the free conscience of the human soul." (Read more...)

The following is condensed from the 30 Days printing of Cardinal Ratzinger's preface to La Reforme liturgique en question, by Klaus Gamber, (Editions Sainte-Madeleine).

A young priest recently told me: "Today we need a new liturgical movement". He was expressing a desire, these days, only deliberately superficial souls would ignore.

What matters to that priest is not the conquest of new, bolder liberties. For, where is the liberty that we have yet to arrogate ourselves? That priest understood that we need a new beginning born from deep within the liturgy, as liturgical movement intended . . .

In its practical materialization, liturgical reform has moved further away from this origin. The result was not re-animation but devastation.

On the one hand, we have a liturgy which has degenerated so that it has become a show which, with momentary success for the group of liturgical fabricators, strives to render religion interesting in the wake of the frivolities of fashion and seductive moral maxims.

Consequently, the trend is the increasingly marked retreat of those who do not look to the liturgy for a spiritual show-master but for the encounter with the living God in whose presence all the "doing" becomes insignificant since only this encounter is able to guarantee us access to the true richness of being.

On the other hand, there is the conservation of ritual forms whose greatness is always moving but which, when pushed to extremes, manifests an obstinate isolationism and leaves, ultimately, a mark of sadness.

There is no doubt that between these two poles there are priests and parishioners who celebrate the new liturgy with respect and solemnity. But they, too, are made to feel doubtful by the contradiction of the two extremes and, in the final analysis, the lack of unity within the Church makes their faith seem - and wrongly so in most cases - just their own personal version of neo-conservatism.

Therefore, a new spiritual impulse is necessary so that the liturgy becomes a community activity of the Church for us once again and to remove it from the will of parish priests and their liturgical teams.

There can be no "fabricating" a liturgical movement of this kind, just as there can be no "fabricating" something which is alive. But a contribution can be made to its development by seeking to re- assimilate the sprit of the liturgy and by defending publicity that which was received.

The new beginning needs "fathers" who would serve as models, who would not content themselves with just showing the way . . . It is difficult to express in just a few words what is important in this diatribe of liturgists and what is not. But perhaps what I have to say will be of use. J.A. Jungman, one of the truly great liturgists of our century, offered his definition of the liturgy of his time, as it was intended in the West, and he represented it in terms of historical research. He described it as "liturgy which is the fruit of development".

This is probably in contrast with the Eastern notion which does not see liturgy as developing or growing in history but as the reflection of eternal liturgy whose light, through the sacred celebration, illumines our changing times with its unchanging beauty and greatness. Both conceptions are legitimate and by definition they are not irreconcilable.

What happened after the Council was totally different: in the place of liturgy as the fruit of development came fabricated liturgy.

We left the living process of growth and development to enter the realm of fabrication. There was no longer a desire to continue developing and maturing, as the centuries passed and so this was replaced - as if it were a technical production - with a construction, a banal on-the-spot product.

"Because of the fall in Babylon, many new languages were given because of the sin of Babylon. Therefore, as a member of one country, My children, with a universal language, you carried with you your own country's translation, and were you to visit abroad, you could enter upon any foreign edifice, Church of My Son, and feel comfortable and in one with the man, the priest, the one chosen by My Son to represent Him in His House.
"If you were, My child, to go from your United States to France, could you understand the words in French? But, My child, you would recognize the words in Latin and you would have your book with you to read in your American language, just as those in France could read in their French language, bringing upon the world a beautiful and common bond of language among all who have been given the grace to be called to the Roman Catholic Church of My Son.
"Do not leave My Son's Church though, My children, because they have taken this language from among you. You must wait and persevere and weep with My Son for this defilement by man." - Our Lady of the Roses, April 10, 1976

Directives from Heaven... https://www.tldm.org/directives/directives.htm

D1 - The Holy Sacrifice of the Mass PDF
D85 - Tradition PDF
D127 - Vatican II PDF

Articles...

Pope Benedict XVI on the disintegration of the liturgy
https://www.tldm.org/news7/PopeBenedictXVIDisintegrationOfLiturgy.htm

Our Lady of the Roses message to Pope Paul VI
https://www.tldm.org/news6/PaulVI.htm

Latin, the universal language of the Catholic Church
https://www.tldm.org/news5/latin.htm

“Kneel before your God in the Eucharist”
https://www.tldm.org/News5/kneeling.htm

Vatican on kneeling for holy Communion
https://www.tldm.org/vatican%20letter.htm

Should women cover their heads in Church?
https://www.tldm.org/news6/veils.htm

Pope John Paul II recommends praying the St. Michael Exorcism
https://www.tldm.org/news6/exorcism.htm

Restore the high altar
https://www.tldm.org/news5/main%5Faltar.htm

"You cannot separate Tradition from your Faith"
https://www.tldm.org/news6/tradition1.htm

Vatican II, part 1: Infiltration of the Church
https://www.tldm.org/News6/VaticanII-1.htm

Vatican II, part 2: Dark clouds forming before Vatican II
https://www.tldm.org/News6/VaticanII-2.htm

Vatican II, part 3: the satanic revolution gains momentum at the Council
https://www.tldm.org/News6/VaticanII-3.htm

Links...

Pope Benedict XVI harshly condemns Masses that have been transformed “into spectacles that require directors of genius and talented actors"
http://www.chiesa.espressonline.it/dettaglio.jsp?id=28889&eng=y

Pope Benedict XVI Long-time Supporter of the Traditional Latin Mass, Una Voce America
http://www.unavoce.org/news/2005/benedict_xvi.html

Why Latin? The Latin Mass Society of Ireland
http://indigo.ie/~colmgren/latsoc/template/latin_hist.htm

The Popes on the Latin language, Una Voce
http://www.unavoce.org/popes.htm

Pope John Paul II strongly encourages use of “immortal language”, Una Voce
http://www.unavoce.org/popelatin.htm

The Sacredness of Tradition, by Alice Von Hildebrand

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